By Álvaro Huerta,
Ph.D.
Growing up on the mean streets of East Los Angeles—Ramona Gardens
public housing project or Big
Hazard projects—I witnessed/experienced police abuse. For myself, along
with childhood homeboys and siblings, it occurred so frequently, where I
naively thought that all Americans feared the cops. It first starts as fear; it
then morphs into hate.
“Hands up.”
“Hands behind your back.”
“Get against the wall.”
“Get on your knees.”
In the projects and other racialized communities, in contrast to
lily white suburbs, the cops represented (to the present) military occupation
forces. Hence, why should we cooperate with them? Why should we inform or
snitch on our brown neighbors? This is why we create our own street code—our
own mores or morality to survive. Trust and respect must be earned!
It’s all about context. In the lily white suburbs, when something
bad happens, the privileged white residents don’t hesitate to call the cops for
prompt responses. In the projects or America’s barrios, that’s a recipe for
disaster. You call the cops and then you often become the suspect. How is it
that for those of us who grew up in the barrio frequently “fit the description,”
when pulled over by the cops?” I guess “all Mexicans” look alike.
As a Chicano kid who loved to play sports, where my “gang
application” was rejected for being too thin, I remember the first time the
cops harassed my friends and I. When bored, we would jump the fence at
Murchison Street Elementary to play on the school yard. One day, the cops
arrived in several patrol cars, where they forced us on our knees with our
hands up for what seemed an eternity. Did I mention that the asphalt was hot! We
were just poor, brown kids playing baseball with used gloves and torn baseballs.
We weren’t white nationalists “protesting” with tiki torches in Charlottesville,
Virginia. We weren’t white militia (heavily armed) taking over the Michigan
Capitol in Lansing. As brown kids, we received a clear message from the state that
took me years to figure out, as I gained political consciousness: “We’re treated
like foreigners in our own land.”
On a regular basis, the cops patrolled the projects and hunted brown
“suspects.” Just like the abject poverty we experienced, patrol cars and helicopters
were omnipresent. Before taking the “brown suspects” to be booked at the
Hollenbeck Police Station, the cops would often rough up the homeboys. I guess
they couldn’t wait for the courts to inflict bodily and mental pain on the alleged
suspects? I guess the legal concept of “innocent until proven guilty” doesn’t
apply to brown bodies? On too many occasions, their cruelty resulted in murder
of brown people. If that’s not criminality, like in the case of Eric Garner in New York or, more
recently, George Floyd
in Minneapolis (among
countless others), I don’t know what is? Speaking of particular cases, let’s
not forget about the countless Chicanos killed by the cops, like in the case of
Jose
Mendez, a 16-year-old killed on February 6, 2016, in East Los Angeles.
While cop killings of Chicano youth and men don’t get reported and protested at
a national level similarly to African Americans—where I’m in solidarity with my
black brothers and sisters—the most famous case of a Chicano killed by the cops
goes back to August
29, 1970, with murder of the journalist Ruben Salazar during the massive Chicana/o Moratorium protest.
Of the many times the cops pulled me over and harassed me, the
closest I got to death was when a cop (LAPD) pulled a gun on me. What “crime”
did I commit? I made a rolling stop while teaching myself how to drive the 1967
Ford Mustang my sister Catalina gifted me. While I was nervous looking at the
barrel of his black, shiny gun, truth be told, I wasn’t traumatized. Yet, I
could’ve easily been killed. What if I made a wrong move? What if I said the
wrong thing? What if I started to run out of panic or fear? At the end of the
day, I was already desensitized to the state violence or the threat of it in
the projects! Even when my Mexican mother Carmen heard the news via the “comadre network” (more powerful than
DSL, especially since didn’t have internet back in the day), she didn’t panic
or flinch. As I rushed to watch my favorite television program, Good Times, she calmly asked me: “¿Tienes hambre?”
Once I left the projects as
a 17-year-old math major at UCLA, it seemed like the cops followed me from
the Eastside to the Westside. One day, while driving my 1970 VW Beetle with my
Chicana/o classmates in West Los Angeles, two cops pulled us over for no
reason. “What are you all doing in this neighborhood?,” one cop demanded to
know. While we didn’t get “the talk” that black parents have with their kids,
we knew the dire consequences of demanding our civil rights, where we peppered
our responses with: “Yes, sir; no sir.” After being harassed, we were quickly
reminded that we don’t belong!
Years later, once I became a community activist, my younger
brother Noel informed me of the terrible news that the cops (Los Angeles
County Sheriffs) killed a resident from the projects, Arturo “Smokey” Jimenez. Smokey, a friend of my younger brothers, was 19 years old
and unarmed with the cops
killed him on August 3, 1991. The killing of Smokey, by Deputy Jason Mann, resulted
in a riot. Eventually, apart
from a state investigation, the civil rights attorney R. Samuel Paz successful
sued and settled on behalf of Smokey’s family for wrongful death against Deputy
Mann/Sheriff’s department for $4520,000. Unfortunately, in terms of abuse case
(more like cases of brutality!), this legal victory is the exception—not the
rule.
¡Ya Basta!
We must stop systemic police brutality against brown and black
bodies for the sake of America’s humanity!
[Álvaro Huerta,
Ph.D., is an Associate Professor in Urban & Regional Planning and Ethnic
& Women’s Studies at California State Polytechnic University, Pomona. Among
other publications, he’s the author of the books: Reframing
the Latino Immigration Debate: Towards a Humanistic Paradigm (2013) and
Defending
Latina/o Immigrant Communities: The Xenophobic Era of Trump and Beyond
(2019). He holds a Ph.D. in City and Regional Planning from UC Berkeley.
He also holds an M.A. in Urban Planning and a B.A. in History from UCLA.]
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