Why la política in latino fiction and poetry

by RudyG

March on The White House

Photos are of nationwide protests against Keystone XL Pipeline, of which my wife and I attended the Denver march and rally last week. More here.

One question raza writers and poets gets asked, usually by blancos, is why we "put" the politics of the Mexican-American War and other information about repression and rebellion into our fiction, like the latinoamericanos so often do. The easy answer is that culturally and politically we share in the history of U.S. corporate and governmental domination and exploitation.

This answer has always bothered me--not that some raza writers and essayists have not covered it well, but because it seemed to not go the final step, at least in my head. For some reason, this week jelled it better for me.

D.C. rally, 50,000

Below you'll read news and events from Califas, Nuevo Mexico, Tejas, AridZona and Latin America. The content obviously touches, if not more deeply examines, the historical exploitation of mexicano labor, Obama's so-called immigration reform, internationally illegal American torture camps, the ecologically devastating XL Pipeline, and the outlawing in Aridzona of Mexican American studies. How these things negatively affect latinos should be obvious; if not, you can click links to read more.

S.F. rally

What dawned on me was that the reasons for such news and events happen every week, if not day, in the latino communities. It's life for our gente. But do they not also happen every day for Anglos? Yes, but many don't see them as relevant to attend, support or learn about.

Which led me to a new conclusion: it's not that latinos "put" more politics about repression, exploitation and protest into their stories and poems. It's that most/many Anglo artists are behind us, historically, on the curve of learning about their own dire situation, and how and why they should in fact having been injecting la politica into their own fiction.

The result is that our fiction, because it includes the political, tends to be more realistic, and theirs (as a rule), because it excludes a big chunk of reality, leans toward idealism and romanticism in its portrayal of American life.

So, the next time you a latino get asked this question at a reading or conference, you might ask the questioner why his favorite gringo fiction writer doesn't include global warming, ripping the ecological guts out of America's Heartland with the XL Pipeline, exploitation of farmworkers by gringo agribusiness, school board repression of Mexican American Studies, the American gov't's illegal torture camps, for instance. I'm interested in hearing others' thoughts on this.

If you missed it, check Ramos's post yesterday about the film version of Rudy Anaya's novel, Bless Me, Última, that opened this week in theaters. He's got links to find venues an times.

I'm taking my young godson with me, making him put down the video remote and shut off his cell, so that he too leaves more knowledgeable about his gente. Take a kid of your choosing with you when you go, por favor. 

Es todo, hoy.

Farmworkers & Immigration Reform: The Forgotten Ones


The numerous discussions on immigration reform presently taking place between Obama and the Congress that would grant legal status to those living within the shadows of society include some form of legal residency with a possible path to citizenship. This proposed legal residency could take the form of either a visa or green card. The discussions pertain to the eleven million undocumented persons within the country, but the fate of the two million farmworkers is viewed differently by Republicans and some conservative Democrats. Read the entire Latino POV post of February 19, 2013 by Jimmy Franco Sr.
here.

Update: Arizona - The Battle Over Ethnic Studies

PBS's Ray Suarez of Need to Know traveled to Tucson, Arizona, to report on a long-running dispute over a Mexican-American studies program. Mexican-Americans have the second highest push-out / drop-out rate in the nation. That accompanied with the fact that they are the fastest growing demographic in this country with the lowest educational attainment is a crisis not just for the Latino community but for all communities.

Mexican American studies in Tuscon’s public school district, a program created to reach out to ‘at risk’ Latino students was an idea to improve academic performance by teaching literature and history they could personally identify with. Students who never had an interest in school started coming to class.

A University of Arizona study found that in 2010 students in the program were 64% more likely to pass standardized tests than students of a similar ethnic background not in the program. Ethnic studies programs like this have now been outlawed by the state of Arizona, forcing classes to be conducted in a youth center and not a high school. Read the entire report or watch the video here.

The Latin American Exception -
How a Washington Global Torture Gulag Was Turned Into the Only Gulag-Free Zone on Earth by Greg Grandin - excerpts

Gitmo detention camp

Of 190-odd countries on this planet, a staggering 54 participated in various ways in the American torture system, hosting CIA “black site” prisons, allowing their airspace and airports to be used for secret flights, providing intelligence, kidnapping foreign nationals or their own citizens and handing them over to U.S. agents to be “rendered” to third-party countries. The hallmark of this network has been torture.

What’s most striking is that no part of its wine-dark horror touches Latin America; that is, not one country in what used to be called Washington’s “backyard” participated in rendition or Washington-directed or supported torture and abuse of “terror suspects.”  Not even Colombia, which throughout the last two decades was as close to a U.S.-client state as existed in the area. It’s true that a fleck of red should show up on Cuba, but that would only underscore the point of Guantánamo Bay Naval Base, held by the U.S. "in perpetuity."

How did Latin America come to be territorio libre in this new dystopian world of black sites and midnight flights, the Zion of this militarist matrix? After all, it was in Latin America that an earlier generation of U.S. and U.S.-backed counterinsurgents put into place a prototype of Washington’s twenty-first century Global War on Terror. Read the full story here.

Jan. 1948 disaster news

The Deportee Song memorial

From Tim Z. Hernandez comes this:
I’m currently working on a book surrounding the “Plane Wreck at Los Gatos” incident, in which 32 people died, 28 who were “Mexican nationals” and were being deported. This is the incident on January 28, 1948, that Woody Guthrie wrote his famous song The Deportee Song about, and was later recorded by Dolly Parton, Bruce Springsteen, Bob Dylan, and many others. For details about my book project and the incident, check out the website.

In short, the 28 “deportees” were buried in a mass grave at Fresno’s Holy Cross Cemetery, and during these last 65 years their names have never been on that headstone. It simply reads “28 Mexican Nationals Who Died in a Plane Crash Buried Here.” A big part of my research has been to confirm the names of all 28 people, and with the help of Holy Cross Cemetery we have accomplished this.

We are now going one step further and working to erect a new memorial headstone listing all of their names. The memorial will be a public event at a later date. Right now we are working hard to raise $10,000. This is the total cost of the memorial. Again, if you click on the aforementioned link you will get the details on how to contribute. Also, I want to announce a new opportunity to contribute as well.

Fresno based musician, Lance Canales and I have recorded a new version of the famous song, which includes me reading the names of the passengers. You can now purchase a copy of this song, and all proceeds will go directly to the memorial. Simply click on this link,

Also, we’ll be organizing a concert fundraiser in Fresno, so please keep an eye out for that, too. If you have any questions at all you can contact me.
Thank you all, sincerely…
Tim Z. Hernandez 
e:tzhernandez@yahoo.com       web: www.timzhernandez.com

From Idle No More to Eagle Ford and Beyond: ...

Esperanza Peace & Justice Center
922 San Pedro Ave, San Antonio, Texas
Saturday, March 2, 2013, 10:00am–3:00pm CST


Idle No More is an indigenous rights movement that began in December 2012 in Canada, in response to the passage of Bill C-45. Most famously, Attiwapiskat Chief Theresa Spence undertook a 44-day hunger strike to protest the bill, which weakens treaty rights for First Nations peoples and national environmental protections, giving industry greater access to Native lands and to Canadian waterways. From its beginning in the actions of four Indigenous women, Idle No More has refused to be a single issue movement, with many observers comparing it to the Arab Spring and calling it an “Occupy movement with roots.”

Since it began, numerous solidarity actions have taken place across the world, including here in San Antonio on January 11th and 28th. These actions were organized by a group of residents from San Antonio, Tejaztlan who support the vision of Idle No More—recognizing that indigenous rights are human rights, and that the struggle to preserve indigenous sovereignty and knowledge is crucial to the struggle to protect the planet for its own sake and for all of our children.

In solidarity with First Nations peoples of Canada, our next step is to make urgent connections between the concerns of Idle No More and local environmental justice issues. Please join us for a teach-in March 2nd on INM, the Keystone XL Pipeline, and fracking.

Facilitators include:
Diane Wilson, a 4th-generation shrimper and longtime environmental justice activist who recently completed a 45-day hunger strike protesting Valero’s involvement with the Keystone XL Pipeline.
Krystan Bruce, a seventh generation South Texan from San Antonio who recently returned to her home state to join the fight against the oil and gas industry. In the past, she organized with Black Mesa Indigenous Support to help residents resist Peabody Coal's theft of their land, livestock and water.
Antonio Diaz, a Native rights activist from San Antonio and former Green Party congressional candidate.
For more info, go here.

The Handsome Pepper art show in San Anto
Saturday, March 2, 2013


6:00pm until 9:00pm CST

Born in Mexico D.F., Carlos G. Gómez found his first artistic expression in the “Tex – Mex” culture of the Rio Grande Valley in Brownsville where he was raised. “Brightly colored buildings and the surreal atmosphere of the Mexican border towns gave me the first appreciation of color, line, and the generalization that my chosen images would have to be bold and realistic," explains Gómez. He obtained his B.F.A. at Pan American University and attended Washington State University for his M.F.A. in painting and drawing. He is currently exploring multi-technique painting and drawing. 
A prolific artist with an extensive resume, Gómez is an active curator and currently is the Interim Chair and Professor of Visual Arts at the University of Texas at Brownsville. Gómez was included in Arizona State University Hispanic Research Center publications; Contemporary Chicana and Chicano Art Work: Artist, Works, and Education and Chicano Art for Our Millenium, among others. 

The Handsome Pepper is a celebration of the beauty that for thousands of years dominated the new world. The peppers like the original people of the Americas vary in nature. This body of work looks at the strength and determination of a people metaphorically and places them in typical situations common to all human beings. The pepper icon was chosen due to its impact globally when Columbus introduced it to the rest of the world. The intensity of its flavor and depth of varieties mimic the plethora of new world people. The Handsome Pepper was an idea that came about when a art connoisseur viewed it as an inferior symbol not worthy of hanging.
Gallista Gallery1913 S Flores St., San Antonio, TX.
(210) 861-3646
San Antonio, Texas

Denver's KUVO 89.3fm's Raza Rocks! anniversary

MeCha Reunion by Mecha de WNMU

Let's Get Ready to Create New Great Memories!
April 5-7, 2013 at WNMU
Events:
Friday: Tentative: Meet Greet at MeCha Building (T-Shirts)to be handed out!
Saturday: BBQ 11-2pm Location TBA
Saturday: Evening: Appetizers Location to TBA
Sunday Brunch: @WNMU
Please message back if you will be coming for the Great Event I will need you Names and addresses to send out proper invites by March 5th!
This event is brought to you by New and Old MeChistas and WNMU Alumni! This event will be $35.00 per person and the money will go towards the weekend and any money left over going towards the Club. If you would like information about the Event please feel to email me at angiereds08@gmail.com or call me at 520-227-9507.

Please let me know by the end of the Feb, 23rd, 2013!
Angelica Rojas, WNMU, Silver City, New Mexico

Burning and freezing issues

My blogging last week concerned three Anglo males.

Today's references a Native American woman and an Anglo woman.

Chief Theresa Spence

of the Attawapiskat First Nation, Canada

What does a Canadian Native American woman who may die from her hunger strike have to do with a Chicano literary website?

The info below tells about her and her protest. That links with the weather we've been experiencing wherever we live. Burning forests in the Colo. mts. or Calif. and droughts on the Colo. plains and the Southwest, along with record cold in the Midwest and Lake region are only some evidence that has and will work its way into Chicano lit and writers' and readers' lives. A warmed globe for our literary, and realistic, backgrounds. If it warms up too much, our species will have neither reader nor writer.

Secondly, Chief Theresa shares in our indio half of Chicanidad and our racial/cultural heritage in a broad sense. ChicanAs can also identify with her as a sister. ChicanOs can do so at least from shared ethnicity.

Idle No More

"The Idle No More (INM) movement began in early Oct. by four women in Saskatchewan, Canada who wanted to bring awareness to upcoming legislation (Bill C-45) that would affect First Nation people and the rest of Canada's population, land and water. Idle No More has been calling for "peaceful acts of resurgence and reclamation of sacred sites. Colonization continues through attacks to Indigenous rights and damage to the land and water. We must repair these violations, live the spirit and intent of the treaty relationship, work towards justice in action, and protect Mother Earth."

"Round dance flash mobs have been the most common form of support for Idle No More. These forms of protest have taken place in large malls throughout Canada and the United States.

"The website idlenomore.com calls on people to, quote, "join in a revolution which honors and fulfills Indigenous sovereignty" and "protects the land and water." Spreading their message on social media outlets, activists with Idle No More have rallied in dozens of Canadian cities, held countless teach-ins, blocked major highways, organized flash mobs in shopping centers, even interrupted the Canadian legislature.

"Chief Theresa Spence of the Attawapiskat First Nation began a hunger strike on December 11 to force a meeting on indigenous rights with the Canadian government.

a nationwide movement for political transformatio 14 pieces of legislation. Some of the earlier protests were focusing just on Bill C-45, which was a giant omnibus bill which made amendments to tons of pieces of legislation."

In Denver, INM protested at the Canadian Consulate.

On Dec. 29, 2012, a round dance with drumming and singing took place in Denver's Cherry Creek Mall with around 400 people in attendance. Signs reading "No Tar Sands" and "Respect Indigenous Sovereignty" were waved while thunderous drumming, and singing echoed throughout the busy mall.

A Round Dance was held at Flatiron Crossing Mall, north of Denver.

  

On Jan. 11th, the Idle No More Global Action Day held 265 events around the world: Australia, Chile, Columbia Egypt, Finland, Germany, Italy, Mexico, New Zealand. Nigeria, Poland, Sri Lanka, UK and about 80 throughout the US.

San Anto event announcement

"The Idle No More movement called for a global day of action on January 28th, 2012 . Several mujeres of the San Antonio community have organized a solidarity action to be held on this day in front of the Canadian Embassy on the corner of Commerce and St. Mary's.

The Vision of IDLE NO MORE revolves around Indigenous Ways of Knowing rooted in Indigenous Sovereignty to protect water, air, land and all creation for future generations.

When: January 28th @ 11am

Where: The Corner of Commerce and St. Marys

What: Danza Mexica & Rally to pray and let the Canadian Consulate in San Anto know we are in solidarity with indigenous communities in Canada as well create a connection with environmental protests that are going on in Texas to protest the KeyStone XL pipeline. Our lands are being destroyed and our people are being displaced in the name of "progress"!

Also on this day of action, we will be delivering a statement to the Canadian Consulate demanding the government of Canada repeal all legislation; which violates Treaties, Indigenous Sovereignty and subsequently Environmental Protections of land and water.

What to bring:

Drums, Friends,Posters/Signs,

Weather Appropriate Clothing, Peaceful Intent!

This is a child and family friendly event - No weapons, booze or drugs!"

Actions have been held in OK, ME, GA, DCSD, IL, AL, Sacramento, East Los, Albu, AZ, Ft. Collins, CO, MT, NV, NY, MN, UN, TN, Santa Fe, SC, San Anto, TX, as well as other places around the world. To find out about events in your area, go here.

Rebecca Solnit

The second woman connects to Sedano's post earlier this week, wherein he reviewed Alma Luz Villanueva's novel, Naked Ladies, a review and book worth reading, especially by ChicanOs. Sex, rape, men relating to women themes are how Rebecca Solnit connects to us all in a different way.

In her article, "The Longest War," Solnit essays female abuse from a worldwide perspective. Below I highlight some points she raises, but recommend everyone read the entire piece. I doubt I have to encourage ChicanAs to read such an exposé. ChicanOs who have little idea of women's societal burdens would benefit from a read, as well. Don't imagine this is a man-hating article; it's quite the opposite.

• Violence like rape is first of all authoritarian, based on the rapist's premise: I have the right to control you.
• Thus a rapist's chosen victim has no rights or liberties; the rapist has the right to control and punish her.
• Murder-rape is the extreme version of authoritarianism. The murderer asserts he has the right to decide if you live or die, the ultimate control. Even if the victim acts “obedient,” the aggressor's desire to control originates in a rage that obedience can’t assuage. Whatever fears, whatever sense of vulnerability may underlie such violent behavior, rapists assert entitlement to inflict suffering and death on other people. Rape breeds misery in perpetrator and victim.
• Of 62 mass shootings in the U.S. in three decades, only one was committed by a woman. When the press says lone gunman, everyone talks about loners and guns but not about men.
• Men are unaware of all women's intricate ways they stay alert, their limited access to the world, precautions they take, and thoughts about rape that they have all the time.
• Colleges spend more time telling women how to survive predators than telling the other half not to be predators.
• 1 out of every 3 Native American women will raped. On reservations, 88% of those are committed by non-Native men that tribal governments can’t prosecute.
• 87,000 rapes occur in this country every year.
• 11% of rapes are committed by fathers or stepfathers.

Read the entire article here.

Rebecca Solnit's just-published new book, A Paradise Built in Hell (Penguin, 2009), is a monument to human bravery and innovation during disasters.

Es todo, hoy

RudyG