Showing posts with label Vietnamese American Poetry. Show all posts
Showing posts with label Vietnamese American Poetry. Show all posts

Sunday, November 06, 2016

NIGHT SKY WITH EXIT WOUNDS: THE POETRY OF OCEAN VUONG

by Guest Blogger Jose Enrique Medina


Copper Canyon Press


This summer I attended a poetry workshop at VONA Voices, the nation’s only multi-genre writing workshops for people of color, in Miami, Florida. One afternoon, we were on our way to the Villain Theatre in the Little Haiti district for a reading by our VONA instructors. Sevé, our TA, was driving, I was in the passenger seat, and Carlos, Arielle and Lisbeth, three poets in my workshop, were crammed in the backseat. As poets often do when they’re corralled into a small space, we started spouting out the names of poets that infatuated us, here and there, reciting specific lines from poems as if to prove that we had bestowed our hearts into worthy hands.

After several intense days at VONA and a long drive discussing many poets, my mind was crammed with poems. There were too many writers to read. Almost arriving at the theatre, Carlos asked, “Have you read Ocean Vuong?” Oh no, I thought, not another name to memorize!

Ocean Vuong: Photo by Peter Bienkowski

Carlos took out his phone and recited a poem titled, “Someday I’ll Love Ocean Vuong.” Because the poem was dense and I was jostling inside of a rocking car, I couldn’t grasp the entire poem at once. Some lines, however, sunk in and stayed: “The most beautiful part / of your body is wherever / your mother’s shadow falls.” It also contained weird lines that disturbed me: “Here’s a desk  / with the gimp leg &  a brick / to make it last.” The overall effect of the poem was so strange and beautiful at the same time that it upset me. Yes, that’s the right word: upset. 

After complimenting the verses, the other four poets in the car changed the subject. I, however, faded away from their conversation, hunched over my phone and typed Ocean Vuong. The first poem that popped up was the poem “Toy Boat” on poetryfoundationg. org. 

Upon reading it, a sensation of restlessness shook me again. Many things were causing this disruption. The subject matter. The sadness. The deep sense of loss resonating in the poem. I felt somewhat overwhelmed, but I was sure of one thing: Ocean Vuong is in love with language. Don’t get me wrong, I have read many great poets who also love language. Ocean, however, is different; it is as if he has stared into the face of language for so long that he has memorized her birthmarks. 

After a week at VONA, I returned to Los Angeles, still bothered by this Ocean enigma. I opened my laptop and the next poem I read was “Aubade with Burning City.” Of course, the first thing I did was to think about the titles of famous paintings, such as “Still Life with Apples” by Paul Cécanne. The idea of casually coupling a “song” with a “burning city” has powerful political overtones (the poem is about the fall of Saigon). It also transforms our way of thinking about both painting and poetry, successfully juxtaposing a sound (something invisible) with a city in flames on the canvas of our imagination. This is another example of how Ocean makes us think about language differently. Suffice it to say, the title itself is a poem. 

I don’t want to talk too much about “Aubade with Burning City”—in case you read it, I don’t want to ruin it for you. But I do want to mention one sentence. After reading it, I thought, I am never going to write that well. Obviously, the line is more powerful in context, but here it is:

In the square below: a nun, on fire,
                                    runs silently toward her god—

First, the punctuation. He uses nontraditional punctuation to stop and slow down how we experience this heart-breaking scene. Technically, the colon should be a comma, but, like a good movie director, Ocean uses it like a command to order the nun when to appear. Following the nun, two commas, replaced before and after the words “on fire.” This punctuation slows her down, to give the reader time to experience the flames. The next thing he does is place the word “runs” directly underneath the word “nun.” The word “runs” are the legs of the nun. The word “runs” tells the nun the exact moment when she should start running. In addition, the words “nun” and “runs” are both audio and visual rhymes. 

But the word that pierces my heart is the word “silently.”  Again and again, English professors admonish students, “Don’t use adverbs. They are the leeches of the English language.” This is an example of how, in the hands of a master, an adverb can perform one of the highest functions of speech. The reason “silently” haunts me is that, although the nun is silent, the scene is not: while she runs, the skirt of her habit and the flames make the sounds of wavering and fanning in the air. Her silence brings this ghostly sound more poignantly to our ears. This is the eerie sound we hear while she runs silently “toward her god.” Again, what a beautiful way to say that she is going to die. Although we are outside the nun, we can see from her point of view. Is Ocean telling us that because of her great faith in God she can sustain this tragedy so silently? Or is the experience so horrible, so frightening that she has already entered a dimension where language no longer exists? I think both are true. I will, however, note that Ocean wrote “her god.” He didn’t write “toward God,” which would have ruined the effect. He wrote “god” with a lower-case “g,” as if to say that there is no God. The word “her” could also imply that the experience of “god” is only subjective. There is no way that he could end such an extraordinary sentence with an ordinary period. Like the scene itself, the end of the sentence must also be a surprise. He ends the line with a long em dash. The emdash is the terrible fate into which the nun crashes: death. The em dash is like the nun’s long path. She is never going to stop running.

In my short but intense obsession with him, the word “silently” has been, for me, the key to unlock Ocean’s strange power. In contrast with the rest of the sentence which is destructive (“on fire”), “silently” connotes the nun’s powerful acceptance and resignation to her terrible fate. There is a tension between “silently” and “on fire,” between what has traditionally been deemed feminine (quietness/silence) and what has traditionally been deemed masculine (destruction). Throughout all his poems, the two forces of masculinity and femininity swirl and dance around each other like two airy spirits. In the process, they solidify into a new strange third element that disturbs and enlightens us with its vulnerability. By creating new things, he forces us to see language (and by extension our lives) differently. His poems, new feminine-masculine hybrids, derail us from our everyday lives. It was this strangeness, this newness, that bothered me so much the first time I heard his poetry. I was uncomfortable because I had to see things from a different point of view. In this way, he accomplishes Ezra Pound’s long-standing, challenging edict: “Make it new.”

Like any good poetry fan, I googled Ocean. Like me, he is gay. Like me, he immigrated to the United States (him from Vietnam, I from Mexico). Like me, he had to learn English in the public school system. Like me, he was raised by a single, hard-working mother. Like me, he had a violent, alcoholic father.

To my delight, I discovered he had published essays which allowed me access to his poetic aesthetics and his way of thinking about life. To learn how, for him, poetry is like a fire escape, read the powerful essay, “The Weight of Our Living: On Hope, Fire Escapes, and Visible Desperation.” In “Beginnings: New York,” he describes how, for a time, he was homeless, living inside the new York subways, while trying to finish his college degree without telling his mother about his dire situation. What I like about his essays, published over several years, is that they allow me to analyze the growth of an artist. With the passage of time, his writing improves and improves. He is only in his 20’s.

Best of all, I learned that he published his first book-length poetry collection titled “Night Sky with Exit Wounds.” Again, what an incredible title. The book contains 35 poems and they are all good. My only complaint is that it’s too short. For purposes of laying out the book, three pages are blank on both sides, and when I came across them, I thought, “Fuck! Why are they blank? There should be poems printed on these pages. I feel cheated.” (After reading his work, you won’t blame me for being a tiny bit greedy.) Buy “Night Sky with Exit Wounds” today.

When I was 14, the word “Amadeus” fascinated me. The contemporaries of Wolfgang Amadeus Mozart hated him because he was a genius. Jealous, they called him “Amadeus” (God loves) to emphasize their displeasure with both God and Mozart (i.e., God loved Mozart so much that He gave him more genius than to anyone else). Fortunately, not all contemporaries hate genius. For example, in one of his essays, T.S. Eliot notes how peers swooned over the fact that they were alive at the same time that the grand master William Butler Yeats was writing. For my part, I’m excited to see what, with further development, the genius of Ocean Vuong will accomplish in the future. 






Jose Enrique Medina received his BA in English from Cornell University. When he is not writing for fun, he is playing with his chickens, bunnies and piglets on his farm. He is currently working on his first book, a collection of short stories.

Sunday, September 06, 2015

Where Stardust and Poetry Meet: A Conversation With Bao Phi

Olga García Echeverría
 



At Dinner by Bao Phi

In Vietnamese:
They put salt from the sea on chocolate now!
Then, sudden as a dip in a wave,
tones in the language
all hats and heavy dots and slashes up or down,
intuitively rising and falling,
how the Americans, keeping track,
dropped their clipboards once the mortar shells started raining.
In the chaos,
who slipped onto the planes,
who got left behind.
Laughter about almost dying.
Small pauses for those who did.

Any one of my family
could walk down the street,
and suddenly
ching chong ching chong wah wah go back to where you came from,
or some sudden fist,
seeking jaws
taught to sing their words
to make sense,
English slurs straightforward as bullets
to pierce, to leave
smoking and full of holes,
without once even considering
what they survived.

Our language like a bubbling brook, they say
you, Bao - you were three months old, but you were the least scared - you didn't cry, didn't make a single noise.
The world exploding all around a quiet baby,
grown up to be a man who's afraid of everything.




Bao Phi: Photo by Min Enterprises Photography LLC



I can't remember exactly where I first met Bao. It was about 13 years ago and we were both featured readers at a poetry event somewhere in Southern California. Although the specifics are a blur, I never forgot Bao or his reading that day. His words were fierce, poignant, original, full of fuego and flow. Since then, I've never really stopped reading or listening to Bao's work. He is the author of several chapbooks, Surviving the Translation (2002), The Way We Pay (2004), Last Name First (2005), the CDs Flares (2000) and Refugeography (2002), and his first book of poetry, Sông I Sing, was published in 2011 by Coffee House Press. Here's an excerpt from his bio highlighting more:

"Bao Phi is a multiple Minnesota Grand Slam poetry champ and National Poetry Slam finalist who has been on HBO's Russell Simmons Presents Def Poetry and whose work was included in the Best American Poetry anthology of 2006. He has toured as a featured artist in hundreds of venues across the country since 1999, including the blockbuster diasporic Vietnamese variety show Paris By Night. He has been named a City Pages, Star Tribune, and Urban Griots Artist of the Year. His first book, Sông I Sing, was met with strong sales, is taught in classrooms across the United States, and enjoyed rave reviews, including the New York Times which stated "In this song of his very American self, every poem Mr. Phi writes rhymes... with the truth."

 

On September 12, 2015, Bao will be sharing some of his newest poems at the Loft Literary Center in Minneapolis. The event, No Star Where: New Poems by Bao Phi is free and open to the public.

https://loft.secure.force.com/portal/EventCalendarDayView?date=9/12/2015




Those of us not in Minneapolis will miss out on this event, but we're honored to have Bao with us at the Bloga today, talking about poetry, identity, language, politics, and all kinds of stellar things.

Bao, so great to have you here at La Bloga. You have some new poems you will be sharing at the Loft Literary Center in Minneapolis on September 12th. Are these poems from a new collection?

You know I am a fan of you and your work, so I’m grateful you’re giving me some space on La Bloga. Regarding the reading, it’s new poems I’ve been writing over the past two years. I’ve been unexpectedly prolific – I think I wrote more new poems over the last two years than in the previous five years before that, combined. I have a new manuscript, who knows if it will ever get published. I was fortunate to be awarded a Minnesota State Arts Board grant, which supported me this past year and enabled me time and space to write a bunch of new poems. I’ll be reading poems from my new manuscript as well as some experimental stuff that will probably never get published.

The description of your event says, your new “poems deal with [your] history as a Vietnamese refugee born during war and raised in the Phillips neighborhood of South Minneapolis, through [your] newly formed lens of being a man of color raising a daughter.” In general as a country we tend to think of the Vietnam War as something that happened a very long time ago, especially when we live in a country addicted to war, but really it hasn’t been that long nor is it far away, as there are generations of people here in the US today who are still living with and through the traumas of that war.


I agree – for those of us who are Vietnamese, Southeast Asian, and veterans whose lives were directly transformed – and often traumatized – through that war and its aftermath, it goes beyond theory and history. There’s also this idea that trauma gets passed down from generation to generation. Now that I’m a father, I wonder, since the Western world is not too good at educating the masses with any nuance about the war and Vietnamese people, and if my daughter has inherited our trauma, what tools will she have to understand this? That’s a big reason I’m writing the poems that I am writing now. I seldom wrote about my own personal history. But now that I’m a dad, what if I get hit by a truck? Or a racist police officer decides to make an example out of me? I want my daughter to have some record of who she comes from, and hopefully that will add to her toolbox for what she’s going to go through.



Bao Phi: Photo by Min Enterprises Photography LLC

I grew up in East LA. Although we were marginalized, we were in some ways protected from the daily sting of racism because the entire community was made up of us—Mexicans and Latinos who spoke Spanish and/or were bilingual. What was it like growing up Vietnamese in the Phillips neighborhood of South Minneapolis?
 
I can relate. It’s complicated, and contradictory. Though I grew up as a refugee in a poor, not-English-first family, in a neighborhood that was majority people of color and indigenous, and poor white people, when I was young I pretty much wanted to be white. Because white meant normal, attractive, carefree, American. And since we were refugees from war and the first large Asian population in Minnesota, there was tons of racism, misunderstanding, and hostility towards us from all different races of people. It went the other way, too – we had stereotypes and racist assumptions about the people around us. Put simply, we bought into what America taught and reinforced regarding non-Asian people of color and Indigenous people. And going the other way, Asian people like my family were the foreign enemy, the dog eating, dirty, cheap, inscrutable, betraying enemy.

Yes, it was similar in my community and family too in regards to stereotypes we had of other people of color. It wasn't until I went to college that I actually interacted, made friends with people from other cultures. The college I went to was small, private, and predominately White, so it was quite a culture shock to go from brown/bilingual East LA to there. The retention rate for people of color was so low that they had to initiate special programs to try to keep us there.

When I got a full ride to college, in many ways it was a way out for me. But no one tells you or really prepares you for how different it is, to go from Phillips to a private liberal arts college. To tell you the truth, I don’t know if I even had the capacity to understand that when I was 17. Though I was already trying to educate myself and get involved in social justice, I was also pushing carts and mopping up spills at the grocery, and dealing with a great number of personal issues. It was all a mess. And I was one of the lucky ones!

I often see your posts on FB. So many of them are about your daughter and the everydayness of being a parent. I recall one post in particular where you were picking up your daughter from school wearing an “Angry Asian Man” t-shirt. The image made me think about the general assumptions that 1) anger is a bad thing and 2) that as people of color we are always angry.

There’s so much to be angry about. At the same time, for our own health and sanity, and for the sake of my child, I strive for a balance. A lot of my anger stems from love. The people I love getting abused, rendered silent, erased – I am angry about that. I’m angry at the continued violence towards Black bodies, Native bodies, Black and Brown bodies, trans people… I’m angry at the nonchalantly racist attitudes most Americans have towards Arabs and Muslims. I get angry when cat videos get more circulation than nuanced, vital essays regarding Asian American issues – and I *love* cat videos! I get angry that no one seems to care about Asian Americans who suffer from racism. I get angry that so much attention goes towards grandstanding on the internet, how seldom Asian American people are treated with any degree of nuance, and I get angry that the many strong, tireless Asian American activists (I am not including myself in that group) are devalued, taken for granted, will be lost to history. But I am trying to divert that anger towards more constructive, loved based actions and attitudes. 

You know, I've been trying to read Thict Nhat Hanh's book Anger: Wisdom Cooling the Flames, but every time I try to read it I get pissed off. The book talks a lot about compassion and although I think I have a lot of that in my heart, it's extremely difficult to be compassionate when systematic racism and violence continues to destroy the lives of so many marginalized people in our society. Sandra Bland comes to mind right now, but I can think of so many other examples. How can we have compassion for those who are responsible for her death and who take no responsibility or show any remorse or compassion? I have no compassion for millionaires who spew hatred against immigrants or religious fanatics who bomb abortion clinics. I'll stop here before I start getting angry again.

Yeah – compassion is good but can only go so far. I don’t have an answer for you, because honestly, I think it might take a better person than me to say that compassion should rise above it all. I’m just not that good of a person. But you know, maybe one way to look at it is, we should be angry at the system, and those that continue to reap benefits from it or kill the ones we love without any remorse or passion. I do try to have compassion for those who may not understand, but who are trying. I have little patience for people who are bigoted and snide and just mean spirited towards people who actually give a shit. You know? But if someone is trying to understand, to be reasonable, and to learn, I always try to remember that I myself am a deeply flawed person, I have had to ask for forgiveness, I have been rash and ignorant, and that I am continuing to grow. I have to cut others the same slack as I’ve been given. The current environment seems to stress this idea that there is a perfect activist or position to occupy. I don’t know if such a person or position exists. 
 

Have you shared your work in Vietnam?

I’ve been back a couple of times, but not since the late 90’s. I did share some of my work in Vietnam back in ’96, and it was generally well received, but to be honest that was a very small and selective group of people – teachers, friends, community members. I have no idea how my work would be received in Vietnam at large.


I’m dying to know—the title of your event, No Star Where--what does it mean?

There’s a phrase in Vietnamese, Không Sao Đâu, which means “no problem”, but literally translates to “No Star Where.” I love that it’s a plain, common phrase but that the literal translation has quite the poetic meaning when broken down into its component parts.


Through your work at The Loft and your series Equilibrium, you have supported and promoted so many writers, especially writers of color--me included! What does it feel like to be the featured reader at the Loft versus being the organizer?

Yeah, I’ve been there for like, sixteen years, starting as a receptionist. I feel really lucky, that I’m able to do work that I believe in, with an organization and staff that is so supportive. In terms of my own show, it’s kind of business as usual – handling logistics, doing outreach, setting up the physical space, making sure the stank ass artist shows up on time, it’s just in this case the stank ass artist is me.

Ha! Ha! I hope your stank ass shows up on time to your own reading. Anything else you'd like to add before we bid you farewell?  

I recently had a short story published in OCTAVIA'S BROOD: Science Fiction Stories from Social Movements. It's an amazing anthology -- please check it out.

 

Thank you, Bao. Here's wishing you a spectacular reading in Minneapolis. May the poetic force of the stars be with you.


Flaming Star Nebula by Jim DeLilo
http://fineartamerica.com/profiles/jim-delillo.html

 

Sunday, April 05, 2015

A Poem by Bao Phi: "Giving My Neighbor a Ride to Her Job"



I emerge from 103 at the same time she does from 106.
The hallways full of blondes
whitewashing the walls.
We've never seen this many white people in the building before.
Has gentrification already hit this side of Dale?
Did someone plant a bomb
that exploded with blonde people while we slept?
One of them tells me it's the U of M women's rowing team,
volunteering.
My neighbor asks me for a ride to work, usually her husband
comes home around when she has to leave,
but today he is stranded with a grumpy alternator.
She is Somali. I am Vietnamese. How long have you been here?
Between us this is not offensive. Five years. You? Twenty-six.
She speaks English like my mother.
Her son will speak English like me.
She like Minnesota.
I don't have the heart to tell her that her son
probably won't.
We don't use the word refugee. Somalia, Viet Nam,
both far away, both missed.
In the theaters, Black Hawk Down and We Were Soldiers play
across whitewashed screens.
One day she will have to tell her son he doesn't have to be like Joshua Hartnett
to be a hero.
If I ever have a daughter I will have to tell her
that she does not have to love someone the same color as Mel Gibson
to be beautiful.
Words fill my car.
Laughter untranslated.
Languages beautiful.
Together here, we are not broken.



Poem from Sông I Sing, Coffee House Press, Minneapolis 2011.

To hear/read more of Bao Phi's poetry:

http://www.baophi.com/in/poetry/

http://www.baophi.com/


If you will be attending AWP 2015, here are two performances that Bao Phi will be a part of:

Page Meets Stage Tenth Anniversary Showdown
hosted by Taylor Mali
w/ Richard Blanco, Mahogany Browne, Bao Phi, & Nikola Madzirov
Thursday, 4/9/2015
12:00:PM – 01:15:PM
Room 101 J, Level 1



Contemporary Vietnamese American Poetry, 40 Years After the War
moderated by Cathy Linh Che
with Bao Phi, Paul Tran, Hieu Minh Nguyen, and Tiffanie Hoang
4/10/2015
10:30:AM – 11:45:AM
Room L100 F&G, Lower Level


Author Photo by Charissa Uemura


A performance poet since 1991, Bao Phi has been a two-time Minnesota Grand Slam champion and a National Poetry Slam finalist, and appeared on the HBO series Russell Simmons Presents Def Poetry. His work has been featured in the Best American Poetry, Screaming Monkeys, and Spoken Word Revolution Redux. His poetry on CD includes Refugeography and The Nyugens EP. He performs across the country, acts as an Asian American community organizer, and works at the Loft Literary Center, where he creates and operates programs for artists and audiences of color. His series, Equilibrium, recently won the Minnesota Council of Nonprofits Anti-Racism Initiative Award. Phi lives in Minneapolis with his partner and daughter.