Latinos gather outside Donald Trump's Dallas rally to protest his stance on immigration. (Reuters) |
Guest essay by Dr. Alvaro Huerta
After failing to predict the 2016 U.S. presidential election, I
recently attended and returned from our monthly Mexican meeting in Los Angeles,
California. At these monthly meetings, all individuals of Mexican origin gather
at 3:00 a.m. in towns, cities and counties throughout the country, while the hustler Donald Trump is busy
on Twitter. We’re talking about millions of U.S. residents, minus the
self-loathing Mexicans who voted for Trump. According to the Pew Research Center, based on Census
data, in 2013 there were approximately 34.6 million individuals of Mexican
origin in the U.S., which includes immigrants (11.5 million) and U.S.-born
citizens (23.1 million). While I spent the first four years of
my life in Tijuana, Mexico, I’m part of the latter group. Where do we meet? Thank
you for asking. Well, we gather inside of taco trucks, hotels, campuses,
restaurants, churches, baseball stadiums and other places where Mexican toil
while most Americans get their beauty sleep.
As our main agenda item consists of the “The
Taco-Truck-in-Every-Corner Campaign,” we’re also reflecting on how resilient,
proud and generous we are as a people. After surviving the military conquests
of Spaniards in 1521, the Americans in 1848 and the French in 1862, Mexicans—on
both sides of the border—remain a resilient people. What can Trump do to us
that we haven’t experienced during the past 500 years? In response to his
racist rhetoric, for example, where he launched his presidential campaign by
referring to Mexicans as “drug dealers,” “criminals” and “rapists,” Mexicans
wasted no time in composing anti-Trump corridos and hitting Trump piñatas at kids’ parties. For
Mexican kids, hitting Trump piñata with brooms or baseball bats represents what
President Barack Obama refers to as “teachable moments.”
In addition to being resilient, Mexicans are a proud people. If
you don’t believe me, just go to a U.S.-Mexico soccer
game in Pasadena, California, to see how many people at the Rose Bowl with
jerseys of El Tricolor. For instance, like millions of Mexicans, I
screamed at the top of my lungs after Mexico’s 2-1 victory
against the U.S. in Columbus, Ohio, on November 11, 2016. It makes no difference
to many Mexicans if Americans have more access to financial capital or human
capital. Their (or our) pride or happiness doesn’t rely on accumulated capital
or earned university degrees. What does it matter if you’re extremely rich or
highly educated, for example, but you suffer from poor ethics?
Moreover, at our November meeting, we also mused about our
generosity. While we continue to be scapegoated for America’s ills, we give
more to this country than we receive. This is especially the case for those
without legal status. For instance, millions of Mexican immigrants without
legal status pay into the system with their labor power and taxes, yet don’t
qualify for key federal benefits, especially when they’re elderly, such as
Social Security and Medicare.
Also, at local/household level, I’ve found Mexicans to be very
generous and hospitable. For instance, if you happen visit a random home in the
poorest barrio in this country or poorest village/rancho in Mexico, without
asking, you will quickly be offered drink and food—even if its the last piece
of chicken they have to consume!
In fact, we’re so generous that while the Americans were
settling in Mexico during the early to mid-1800s—what is now Texas, California,
New Mexico, Arizona, Nevada, etc.—when my ancestors said, “Mi casa es tu
casa,” the Americans took them literally!
Approximately 200 years later, we’re still here and not going
anywhere.
Dr. Alvaro Huerta is an assistant professor
of urban and regional planning and ethnic and women’s studies at California
State Polytechnic University, Pomona. He
is the author of Reframing
the Latino Immigration Debate: Towards a Humanistic Paradigm, San Diego State University Press (2013).
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