Thursday, March 19, 2026

Chicanonautica: Whatchcallus, Anyway?


by Ernest Hogan



I did a display of science fiction by writers of what I call the Latinoid Continuum and I used the term Latinx. There will probably be objections from some of my peers, so here’s an explanation:


The sign is for the patrons of that library where I work, and while we get my fellow Chicanos here, we also get a lot of others, African Americans, “whites,” et cetera. . . It’s in a public place and as inclusive as possible.


Also, not all of the writers featured are, if you want to get nick-picky, Chicanos. Silvia Moreno-Garcia is Mexico born and lives in Canada. V. Castro is a Tejana who lives in England.  Speculative Fiction for Dreamers: A Latinx Anthology includes “Those Rumors of Cannibalism and Human Sacrifice Have Been Greatly Exaggerated” one of my best stories, along with “Old Folks” by Scótt Russell Dúncan (note the accent marks–should I do it too? Érnest Hógan . . .) editor for Xicanxfuturism: Gritos for Tomorrow–Codex I (out now, buy it, read it, live it) and works by a diverse crew of writers from cultures transmogrified by contact with the Spanish Armada.



The x is still esoteric and controversial and not really known outside of college campuses and bureaucracies, but I consider exposing people to things from outside their comfort zone part of my job.


Once near the ruins of Monte Alban, I identified myself as a Chicano to a Zapotec guide. He had never heard the word. I tried to explain, but ended up leaving him thinking I was from Chicago.


In my career, I’ve found that it helps to use words that outsiders—Anglos (some take offense, “I ain’t from Angola!”), gringos, (et and cetera)— can understand. When dealing with more than one culture, declaring an official name never works. What usually happens, quite organically, is new languages are created.



New life and new civilizations. Chicanidad evolving into Xicanxfuturism. Talk about a concept that could cause trouble. 


The word Yucatan is based on one of the many Mayan dialects for “I don’t understand you.”


I’ve never been picky about what people call me. The internet thinks I’m a cyberpunk, though I’ve never been part of the movement. People have a hard time figuring me out, so I let them slap a handy label on me and go on with my business. These labels are usually insults or place-holders for something they don’t understand.



So what? Political correctness is for losers and I’m  a bizarre phenomenon. I’m lucky they don’t call in the military.


You usually don’t get called what you choose, you get called what your enemies call you, if they win, that is . . .


Chicano started out as a vile insult. Like the N-word.


The Navajo call themselves the Diné. The many Apache tribes call themselves variations on Ndé, Ndee, N’de or even Diné. Yes, they are related, but then aren’t we all? 

 

Do you have Neanderthal or Denisovian DNA? Or both?


Navajo and Apache are Spanishized versions of Zuni and Tewa Pueblo words for “enemy” and “cultivated fields in the valley” as in  apachu from the navahu’u.


We all call the Kanien’kehá:ka the Mohawks, a Dutch/English version of the Algonquian mohowawog, “man-eater,” cannibal, if you will.



So rather than arguing about what we should be called and what language we should be arguing in we need to form a united front. But first there will be a lot of fighting about it.


Meanwhile, I’m using Latinoid Continuum . . . 


ICE can’t tell Mexicans from Chicanos from Latinos from Latinx from Xicanx from brown from black from white. And a warehouse is being converted into a “detention center” not far from where I live. 


New languages, and realities, will be created in the process. 


Xicanxfuturism is the future!


Or as Jean-Luc Godard’s evil computer Alpha-60 said in Alphaville:  “Sometimes reality can be too complex to be conveyed by the spoken word. Legend remolds it into a form that can be spread all across the world.” 


See? Chicano really is a science fiction state of being.



Ernest Hogan, Father of Chicano Science Fiction, wants you to buy Xicanxfuturism: Gritos for Tomorrow / Codex I, read it, and start building the rasquache future of our choice. His Paco Cohen, Mariachi of Mars story “A Wild and Wooly Road Trip on Mars” will be in Codex II, soon . . . 

 

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