Showing posts with label Afro-Caribbean. Show all posts
Showing posts with label Afro-Caribbean. Show all posts

Tuesday, December 13, 2011

Review: Boundaries. Shop Local: Holiday Sales. On-Line Floricanto Mid-December




Review: Elizabeth Nunez. Boundaries. NY: Akashic Books, 2011.
ISBN-13: 978-1-61775-033-5

Michael Sedano

In her novel, Boundaries, Elizabeth Nunez continues Anna’s story after Anna In-Between. The author sets Boundaries in New York City in a neatly packaged mirror image of the earlier novel. There, Anna visits her family on a Caribbean island where Anna’s emigrant culture shock charges the novel and informs a view of colonial minds. Now, Anna’s parents travel to New York for mother’s surgery. Anna’s new homeland indeed is a brave new world that has such creatures in it as her rotten ex.

Everything has boundaries Nunez points out. Political types would remind a critic of the dialectic, things defined in terms of the other, often producing chiasmus. For Anna, it’s the black run nation persistently exercising colonial values; tea at 4, class awareness, people emotionally isolated from one another yet occupying the same space. This is her family. Did her mother never hug and kiss Anna because the Queen never hugged or kissed Charles and Anne, not even in private? Anna believes a daughter has to learn to love her mother, motherly love an oxymoron, or at least a rare mystery.

The bewildered, dutiful child has problems at work. Anna’s a publisher. The head of a large house’s writers of color imprint. For Anna, her job is her opportunity to bring literary fiction to her readers, break the boundary between black literature and good literature. Publishers and booksellers, however, force writers into an internal colony. A white critic writes a tome on John Milton, the bookstores sell it under General Literature. A noted black scholar writes a book on John Milton, the bookstore sells it under Black Literature.

Anna’s a crusader for crossing boundaries. Her conviction that literature shapes a world’s view of other people is her driving principle. Her supervisor has no concern for Anna’s principled view. Sales is what counts and Anna finds herself surrounded by mercenaries who want personal advancement above all, especially lurid covers that sell books, even if the writer feels betrayed by bodice-ripper art. How does one adapt when the world of work erects a looming boundary between one’s principles and values or keeping a cushy dream job?

Some boundaries appear to have only one side. Love and no longer love, for example. Anna’s divorce haunts her. This is what makes Boundaries a book men must read. In Anna’s marriage, a boundary erupted between a man who does not grow and a woman who does. Must.

The dating woman is “fun.” The married woman takes on responsibilities: for household, building a future, becoming the woman marriage obliges she become. Him, he tells the woman he married it’s her fault he cheated and got caught. Growth for the woman is inevitable. This man--as if he has a choice with no consequences—fails to cross the boundary from passionate swain to responsible husband.

Anna’s ex becomes a total jerk and Anna’s expensively poor selection of attorneys leaves her bitterly contemplating yet another daunting boundary. She’s in her late thirties, childless, no man, facing parental expectations: the spinster or the grandmother. She’s not too old and fat.

But then… Anna crosses a boundary and finds the other side of that Love / Absence dialectic. Mother’s surgeon is the son of a long-time family friend. Moreover, he’s chief of surgery at the hospital, not some loser who goes on unemployment and rips-off the wife in the settlement. The doctor kisses Anna’s cheek, then her lips. The kiss lingers. They cross a boundary together. Can these two divorced childless good people adapt, make it last?

Nunez obviously let her writerly juices flow in crafting the novel. She plays with tense and sentence structure. A great fan of the To Be verb, this encourages her to write long sentences and paragraphs that she fills with cultural details and personal revelations. It’s fun to see the writer get a pattern going then break it up with a tense shift or syntactic acrobatics. Here, for example, an arresting clause breaks up the monotony of narrative made from straightforward declarative sentences:

She places her hand on her husband’s arm and walks toward them. But she does not need her husband to support her; her gait is strong, steady.

For a woman inside whose left breast and under whose arm malignant tumors throb, she appears to be in remarkably good health. Her skin is silky smooth, unlike the skin of so many women her age who live in temperate climates where heat flowing out of ducts beneath the floor sucks moisture from everything, leaving faces pinched and parched, wrinkled like prunes. (84)

In the end, Anna discovers the biggest boundary is within oneself. Larger than the boundary between white cultures and black cultures. More invisible than the boundaries hidden in concentricity of skin. Home—Caribbean culture--pulls hard, but for Anna, that means decay or mere survival. Anna elects change, to adapt, suck it up. Leaping this ultimate boundary, on the other side lies her own personhood.



Predators Stealing Xmas

If you haven't heard about Amazon's predatory shopping tactic, fasten your seat belts:  Amazon wants to kill local businesses by paying shoppers to browse local stores then buy on the internet.

The deal is, gente with camera-phones use the device to scan prices at a local brick & mortar store. The device spits back a lower on-line price plus a discount for not buying locally. That is dirty dealing of the worst kind. Shoppers who want to mercilessly stab their neighbors in the back enthusiastically scan away.

It is not an upside to this sad practice that UPS is brown. It is an upside that your local bookseller can order any book you see on Amazon and have it in your hands lickety-split. Your order may convince the store to stock more titles like the one you had to special order.


Shop Local, Support Local Art

Join the buy-local movement by hunting down one of those ubiquitous holiday crafts and arts sales. La Bloga is happy to give a little ink to local arts entrepreneuses and entrepreneurs. Leave a Comment below to announce your own city's events. Here are sales in metropolitan East LA and environs.

Frogtown • Canta Ranas • Elysian Valley
1625 Blake Avenue, Los Angeles, California 90031 

Saturday, December 10: 7pm-midnight
Sunday, December 11: noon-6pm

This is a warm, family and friends event. Frank and Sharon Romero invite dozens of friends to set up shop for this two weekend event. Giclée, serigraphs, clay scuplture, small paintings, and major work as well fill the studio. Prices range between a few bucks to a few hundred.

It's a sale of "finds" and grand surprises. For example, a few years back I had been hassling  Margaret Garcia that she sold all the stuff I really liked to Cheech. So I walk into Romeros' main room where I see Margaret seated comfortably. She greets me by pointing up. I look at the wall above her to see Garcia's new iteration of my wife's Christmas present that year. Made me a lifelong fan of the Romero Studio Christmas Show & Sale.

The Romero Studio is not an easy place to find, so make sure to visit the studio's site for driving directions.

Highland Park • The Avenues • Northeastside



Avenue 50 Studio, She Rides the Lion, and Two Tracks Studio extend an open invitation to Northeast Los Angeles' leading arts destination's 7th Annual Holiday Sale & Party.
Saturday, December 17 from 7:00 pm to 11 pm, and
Sunday, December 18 from 12 noon to 4:00 pm

131 N. Avenue 50
Highland Park
323 258 1435


Original and affordable prints, paintings, photographs, jewelry, etc by the following artists:
Alfonso Aceves, Nico Avina, Botello Family, Patricia Boyd, Rafael Cardenas, Margaret Garcia, Rosie Getz, Yolanda Gonzalez, HiTree, Gracie Miller, Sonia Romero, Nancy Romero, Jaime Sabatte, Marianne Sadowski, Ernesto Yerena, Lalo Alcaraz, Botello Family, Emilia Garcia, Mavis Leahy, Ronald Llanos, Los De Abajo Printmaking Collective, Jose Lozano, Stephanie Mercado, Robert Palacios, Jose Ramirez, Raquel Soto-Escobar, Beth Peterson, Fabian Debora, Lilia Ramirez, Pola Lopez, Heriberto Luna, Roderick Smith, Jose Castillo, Raul Gonzalez, Stormie, Ofelia Esparza "Aunt Feddy's Closet"

Delectable finger foods, Spiced Cider, Tamales, and Good Cheer!

Festive Attire encouraged!

Avenue 50 needs a Gold Line stop so gente can come to Avenue 50's fabulous openings and kick back and have a good time. The friendly crowds and reliably challenging art, craft, and jewelry offerings make this holiday sale the sine qua non of holiday sales. Not only that, they're incomparably fun with affordable pricing and personable vendors.


South Pasadena • This is Not Pasadena
Fremont Gallery
812 Fremont Avenue
South Pasadena, CA 91030


Folk Art Is Fine Art: The Art Of Oaxaca And Northern Mexico combines the marketing efforts of DeSilva Imports, Modern Mata Ortiz, and Fremont Gallery in an exhibition and sale of Oaxacan wood carvings, Mata Ortiz pottery, Taxco silver shard jewelry, and the paintings and prints of Adalberto Perez Meillon of Ensenada.

DeSilva Imports writes: The opening exhibit and sale will be held on Saturday December 17, 2011 and Sunday December 18, 2011 from 1:00pm until 6:00pm. A portion of the weekend sales will go to support the Dispensas Program, a Holiday food basket distribution program in Mata Ortiz, Mexico. Dispensas provides basic necessities to sixty at risk families who have been identified by the local clinic as being in the most need of assistance. Many of the recipients are the elderly members of the community, as well as single mothers and the handicapped. Join us for holiday snacks and beverages, while shopping for a cause.

When I saw the quality of the wood carvings and ceramics in the press materials from DeSilva Imports, my heart sank. Museum quality art normally sells with high three- and 4-figure price tags. Per the importer's Steve Thompson, wood carving prices range from $8 to $1200. Predominately in the $25 to $350 range. The Mata Ortiz prices range widely, $15 to a high end of $6000. Most in the $45 to $300 range. The high end one is by Juan Quezada who is credited with starting the pottery movement in Mata Ortiz.



Antepenultimate On-Line Floricanto of 2011

Jesus Cortez, Manuel Lozano, Alma Luz Villanueva, Abel Salas, Hedy Garcia Treviño


1. "Song for Joaquin" by Jesus Cortez
2. "Red, White and Blue" by Manuel Lozano
3. "Copal Clouds, Burning Memory" by Alma Luz Villanueva
4. "Fin del Año, Fin del Ciclo" por Abel Salas
5. "Until Liberty Liberates" by Hedy Garcia Treviño


Song For Joaquin
by Jesus Cortez

A dream died...
someone told him,
he couldn't dream,
... he couldn't breathe this
"sacred" American air,
he couldn't BE...
how could he BE
in a country where it's
easier to give death
than it is to give hope...
those owners of rules
who break them as they see fit,
but condemn children
for existing without a
paper that gives their
humanity legitimacy...
what need for legitimacy
do the dreams of youth who die
INSIDE everyday as pockets
are filled with the pain
of those behind bars,
Why were his hopes not
legitimate, those hopes
of a better future—
they forced him to kill
himself! You see,
YOU AMERICA did this,
you pulled the trigger
with your hatred,
with your constant
condemnation of his existence,
with your hypocritical call to
obey laws that mean nothing
to the laws of hunger,
a hunger you have not felt,
but condemn those you've
made so hungry they
have to risk their life to take a
little of what you've taken from them...
and the “homeland”,
you whose owners fill their
pockets with the money
of their ghost citizens,
those forced refugees of
hunger—You have blood
on your hands too...
you did not want to protect
your child, YOU made him hungry…

WE are all Joaquin, we are all in pain,
but we have hope that his life,
his soul will revive our hopes
when they continue to try to kill them...

By: Jesus Cortez



Red, White and Blue
by  Manuel Lozano

Your homeland is in danger,
Just like your dreams,
The sky and the mountains,
The rivers and streams,
And everything in them,
They’re coming for you,
Broken treaties and promises
In red, white and blue.

The menace advances,
The fencing sprouts thorns,
It all gets divided,
No old flower adorns.
Every garden is trampled,
No more sweet morning dew,
Lines will be drawn
In red, white and blue.

The old ways are threatened,
All customs now fade
he nightmare that’s roaring
Is American made.
Like a midnight conductor,
It’s rumbling through,
The oppressors are coming
In red, white and blue.

They aim for your children,
To make them forget,
They fill them with poison
And no self respect.
Their names will be taken,
The old dies with the new,
History will be re-told
In red, white and blue.

It’s all repetition,
A progress that kills,
Trades bad-medicine bags
For crisp dollar bills.
The new tradition erupts,
See the volcano spew,
Death and destruction
In red, white and blue.

© Manuel Lozano 2011


Copal Clouds, Burning Memory
by Alma Luz Villanueva

"Those who have a memory are able to live in
the fragile present. Those with no memory
don't live anywhere."
-From the Chilean film,
'Longing For The Light.'


By chance, Sunday, the
plaza, dancers with rattles
on their ankles, rattles
in their hands, from

five to eighty years, dancing
in the wind, dancing
in the wind, the wind
loves them, the Sun

loves them, the Earth
loves them, the stones
beneath their praying feet
loves them, they stand in

a circle, two young men
climb the Christian cross,
making it their own,
making it beautiful,

making it ancient, these
Turtle Islands remember
them, these Turtle Islands
love them, sing to them,

to us, of Beauty,
of Beauty that never
ever dies, She will
survive us, the rattles

sing this, pray this,
sing, this ancient song
to Beauty- two young
women burn sweet copal,

circle the altar, the ancient
cross of Beauty, dancing,
swirling copal, dancing, swirling
the Sacred, and the Sacred

loves them, the Sacred
loves us, the Sacred
will survive us, the copal
burns, creating clouds of

memory, the two young women
dance this for us, to
remember, for us, to
remember- they stop,

still, conch shells to
their lips, call the
Spirit to the center of
the altar, to the center of

Beauty, to the center of
the Sacred, to the center of
our selves, to the center of
each other- I see they've

left a place for me
in the circle, a small
space, I fit, we
turn North, rattles,

the East, rattles,
the South, rattles,
the West, rattles,
singing praying singing,

and the wind loves us,
the Sun loves us,
the Earth loves us,
the Sacred loves us,

Beauty loves us,
conch shells to their
lips, Spirit loves us,
Spirit lives in us, oh

memory, this will survive
us, this will survive
us, this will survive
us, the rattles sing

to us, today, sudden
rainbows we are, oh
rattles, by chance.
And memory.




Fin del Año, Fin del Ciclo
by Abel Salas

                                  mitakuye oyasin

Tanto río y nuez y
lágrima ante híbridos
tanto pincel y pena y
muro grafitiado por
las inquietudes de
un lagarto de mosaico
tanto aire escapado
de plomería oxidada
calvario del inocente
tanta nube con
la noche incrustada
como lagaña en el
porvenir de mármol
despierto entre un
futuro revelado
simultáneamente
en tus ojos negros
y mi cadera bajo
esos besos medios
vampirescos, es
tomar agua de la flor
y comer granadas
entre los dedos del
ejército espumado,
el gatear del amor
prognosticado por
terremotos y la santa
ceremonia, es silbar
Chalma, Rosebud,
Tlatelolco, La Villa y
San Cristóbal de la Casas
después del espejo y
la desnudez porque
el viento acaricia a
mi nariz romano
y no pude envolver
harta memoria con
hilos extendidos
sobre continentes y
mis tobillos blancos
pronunciar el nombre
de la puerta colimense
sería convertir a
las penumbras del
sueño en petalos
marchitantes, es
decir que volverán
cortinas aterciopeladas
detrás de los balazos
invertidos y las
eperanzas renacientes
tanto deseo y tanto
deshacer para entender
que soy sólo uno mas
de tus tejidos con
el brillo de cada piedra
o filamento plateado,
como los códices
quemados por
los invasores, reducido
ya a ceniza voladora
y el baile de chispas

Boyle Heights, Bar Lopez
December 2011



Until Liberty Liberates
by Hedy Garcia Treviño

Until liberty liberates
Until we wage war against hunger instead of against our brother
Until Holidays celebrate justice and equality and freedom for all
Until the torch of freedom casts out the forces of greed and racism
Until the bells of freedom ring for immigrants in prison
Until all deported veterans are returned home
Until places of worship become shelters for the needy
Until the wall of hate is torn downI will not sing praises to the empire nor place flowers on the altar of shame

Citizen Poet Hedy

BIOS
1. "Song for Joaquin" by Jesus Cortez
2. "Red, White and Blue" by Manuel Lozano
3. "Copal Clouds, Burning Memory" by Alma Luz Villanueva
4. "Fin del Año, Fin del Ciclo" por Abel Salas
5. "Until Liberty Liberates" by Hedy Garcia Treviño


Jesus Cortez is a 31 year old undocumented immigrant student from West Anaheim, California. This poem is a call to reflection on the passing away of a young man who died for the sins of this country. He hopes to reflect the frustration, the dehumanization that takes place when a certain group of people are marginalized for not having a piece of paper that validates their existence. Jesus hopes to encourage other young people to not give up on their dreams and their hopes.




Alma Luz Villanueva was raised in the Mission District, San Francisco, by her Yaqui grandmother, Jesus Villanueva- she was a curandera/healer from Sonora, Mexico. Without Jesus no poetry, no stories, no memory...

Author of eight books of poetry, most recently, 'Soft Chaos' (2009). A few poetry anthologies: 'The Best American Poetry, 1996,' 'Unsettling America,' 'A Century of Women's Poetry,' 'Prayers For A Thousand Years, Inspiration from Leaders & Visionaries Around The World.' Three novels: 'The Ultraviolet Sky,' 'Naked Ladies,' 'Luna's California Poppies,' and the short story collection, 'Weeping Woman, La Llorona and Other Stories.' Some fiction anthologies: '500 Great Books by Women, From The Thirteenth Century,' 'Caliente, The Best Erotic Writing From Latin America,' 'Coming of Age in The 21st Century,' 'Sudden Fiction Latino.' The poetry and fiction has been published in textbooks from grammar to university, and is used in the US and abroad as textbooks.         Has taught in the MFA in creative writing program at Antioch University, Los Angeles, for the past eleven years. And is the mother of four, wonderful, grown human beings.
Alma Luz Villanueva now lives in San Miguel de Allende, Mexico, for the past five years, traveling the ancient trade routes to return to teach, and visit family and friends, QUE VIVA!! And taking trips throughout Mexico, working on a novel in progress, always the poetry, memory.
www.almaluzvillanueva.com

Hedy Garcia Treviño (nickname Jaritta Little willow) because i spent my childhood in the river by the willows. Born in Northern New Mexico to a native family who has been here forever and hispanic family who was in New Mexico before the area was a territory of the U.S and. Mother of 2 wonderful children and one precious granddaughter. I started writing poetry as a young child when i was hit with a ruler for speaking Spanish in school. So poetry has always been my 'healer' my medicine, and poets responding is my temple. Professionally I'm a substance abuse and mental health therapist. I was raised by my Spanish speaking grandparents in rural new mexico surrounded by corn fields which sang to me. It was a blessed and fortunate event that my parents abandoned me to the care of my grandparents because i experienced the ancient histories of my familia due to that circumstance. I practice herbal healing and come from a long family history of 'healers' and gardeners and those who work the land. I feel best when my hands are connected to the blessed earth.

Thursday, July 17, 2008

Adrian Castro: As the Spirit Moves Him



Adrian Castro, his spirit, his riveting poetry and stage presence graced us in Chicago at a recent Palabra Pura. Wise Fish is a must read and we're fortunate enough to have had a conversation with Adrian, featured below. But before that, check out some background information, what other people are saying about this breathtaking book and revel in an excerpt.

xxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxx


Adrian Castro is a poet, performer, and interdisciplinary artist. Born in Miami, a place which has provided fertile ground for the rhythmic Afro-Latino style in which he writes and performs. Articulating the search for a cohesive Afro-Caribbean-American identity, Castro honors myth on one hand and history on the other. He addresses the migratory experience from Africa to the Caribbean to North America, and the eventual clash of cultures. Castro creates a circular motion of theme, tone, subject matter, style, and cultural history, giving rise to a fresh illuminating archetypal poetry. These themes reach their climax in their declamacion – the call-and-response rhythm of performance with a whole lot of tun-tun ka-ka pulse. He is the author of Cantos to Blood & Honey,(Coffee House Press, 1997), Wise Fish: Tales in 6/8 Time,(Coffee House Press, 2005), and has been published in many literary anthologies.

He is the recipient of a Cintas Fellowship, State of Florida Individual Artist Fellowship, NewForms Florida, the Eric Mathieu King award from the Academy of American Poets, NALAC Arts Fellowship, and several commissions from Miami Light Project and the Miami Art Museum.

He has performed with many dancers and actors including Chuck Davis and African American Dance Ensemble, Heidi Duckler and Collage Dance, and Keith Antar Mason and the Hittite Empire. The New York Times Book Review recently selected Wise Fish as an editor’s choice saying, “Sinuous, syncopated verses about the Caribbean melting pot.” And “…even a cursory glance suggests his poems—which seem to be trying to dance off the page…would truly come alive on the stage. “Wise Fish” is a serious and seriously enjoyable contribution to our flourishing Latino literature.” Adrian Castro is also a Babalawo and herbalist.


E-mail: Oditola@hotmail.com

xxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxx

Wise Fish: Tales in 6/8 Time
Reviews

Bob Holman :
"From a e to ae aeeeee is how long it takes for a word under slow waves to dissolve to pure sound. This is the domain of Adrian Castro, el poeta salsero, whose Wise Fish is composed solely in Spanglishcubanotainocreole y la lengua del orisha. Castro lays out a groove deep as an ocean trench, and you flow with the go. Use the dorsal fin of the wise fish to comb the language free of snarls, tangles and knots. Now you got it, poetry's music. Open book, hear music."

Campbell McGrath :
"Adrian Castro is fast becoming our foremost poet of the Caribbean, that crossroad of the Americas whose multiple cultures and languages he knows and speaks so fluently. His poetry is ecstatic, drum-propelled, lyrically empowered, spiritually questing, restlessly exploring the flyways of diaspora and exile from Puerto Rico to Haiti to Florida, from Cuba to Jamaica to Colombia, yet the idiom it inhabits is purely American. For all his journeying Adrian Castro is never away from home, because, like the hermit crab, he carries it on his back."

Quincy Troupe :
"The poetry of Adrian Castro fuses Spanish, Spanglish, and various dialects of the English/American language in a dazzlingly lyrical way. Influenced by the poetry of Victor Hernández Cruz, who pioneered this fascinating linguistic mix and fusion, Castro's poetry breathes life into and pulsates through the nexus of many cultural crossroads: Cuban, Haitian, Puerto Rican, Dominican as well as that of a cross-fertilized United States. Castro's new work is laced with intriguing rhythms and a robust musical language that makes Wise Fish a powerful, fresh, complex collection from an increasingly gifted poet."

xxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxx

MISA CARIBEñA
Verde de ver green was her eyes
where the story began
hidden among almendras
dates, twigs of olive dripping oil

The sting of salt pooling
around ambitious brows
La misa begun by 3 boats
(rickety in their raucous bouts with breeze)

*

?? How to proceed
when your script has been writ by others
declared to be in your best interest
without finding your best interest
…history
with all its difficulties
rises from incantation
like musk deep
in the earth…
--retelling
There’s a bundle of bridle memories
wrapped in white, deep red, then
black cloth
strewn like an old photo
we turn away from
--retelling
La liturgia can be bilingual
Latín con Yórùbá
Spanish y Spanish
English con Spanish
Spanish con Latin
Cubano con Yórùbá
someone
has to orchestrate this—

El Proceso:
Burn a collection of twigs (Amansa
Guapo, No-me-olvides, Vencedor, Paramí, Quita Maldición, etc…)
Filter to fine dust
Add dried quimbombo
Gather witnesses
Hang the white, red, & black cloth flag-like
Prepare herbal solution for bathing afterwards
Spread ash circular on the ground
Begin writing symbols to span the column from earth to other world
Symbols born from word

There are delicate songs
that web these worlds
A gourd with salted water
is waiting their arrival
When drops pool around fingers
sliding like rain
mist of spirits
arrive in chronological death
the sting of salt pooling
inside our gaping memory
For the future—
we place a table blanketed with pools of cups
fistful of flowers
candles
here they
los muertos
can swim
frolic
After this ash has been etched
we understand how the dead has been received

*

This is goodbye—
la gran despedida
circled by candles infinite
-- it can be a signature of sorts
-- una caja de muerto
the difference is we live
& we continue an odd embrace
rhythmic

It has been established that
life begins in the ocean
Indeed she who floats on a mantle of blue
sequined with stars & moonlight
is motherhood en persona
& the one chained at the depths who
no one has really seen
collects fragments of bone from
sand
the sound of water choca con hueso
welds the primal bond deep
in the unconscious
Here is where life begins
Here is where
we
began
with words on sand
(close to the tide)
you accepted
I accepted—

A kissed history has dug into the sand
trying to erase the echo of what was writ
You alone gnawing at the mystery
manifested seed-like in my hands
challenging all my efforts
They now have slid off unto
otra

I thought though in sand
impermanence would not victimize us
the crystals in your eyes
my eyes
sharp & crackling with hope
I thought my feet could shuffle scissor-like slide
side to side on sand
printing mysterious messages to you
(of love, of future, of promise)
I thought the bay pooling around our oath
the reflection of words crystalized there
floating
sinking
delivered with 3 drums bàtá to the origins
I thought they would become sand, then bone
I thought then maybe a child
now I realize
you thought
you thought…

*

??How to proceed
when your home itself
simple & predictable
is an abiku—
…Born transient
with scars from previous lives not
really indefinite
but transient
clenching fists of young frustra-
tion not
yet established alive…
“comb the language”
with the dorsal from wise fish
encrusted with coral
Filter the rhythm
music of
accents
“or else”
end up at the bottom of the sea
grinding bone con bone
busy trying to get born
again
in another place—

drops pool from salt
from fingers sliding like rain
unto the green
verde de ver green was her eyes
where the story begins again
hidden among almendras

un llanto gitano se oye
un llanto gitano dice
“Que no me lloren
que no me lloren
que tengan azucenas
una gitarra cajón y compás de bulerías
pañuelos verde y blanco
que me lloren así”

This is no secret:
we are children of death
Bundled bulky in history
one white
deep red
one black
textured hymns
ruffled by boats in their raucous breeze
fingering our skin
only a sense
that pools from salt
sand
water
from fingers sliding like rain down skin
unto green verde de ver
again
again
green was her eyes

Misa because there’s sand
Misa because there’s memory
Misa because there’s transformation
Misa because there’s fish
because there’s ritual
because there’s tragedy
Misa because there’s music
because there’s love
because we mix we survive reborn
Misa porque tu con yo yo con tu
todos mezclados—
Misa caribeña


INCANTATION FOR THE WORD (I)

Shi-shi shah-shah shi she-eeh
is the music of divination powder
Takatakatakataka
is the music of palm nuts conversing/(ikin)
Ikin can
speak of a certain matter burrowed in sand
Odù is the music of
Omolú is the music of
that speech

And we arrived with these pronouncements
circling a wooden tray
circling those signatures (who summon the true name of things)
like coded messages from birds soaked
with the dew of universe
archetypes & all
past present & therefore
future
many languages with rhythm & all
even tonal
circling a wooden tray
tray who circular implies
WORLD
And it is word who causes this dance
And there are rhythmic leaps into
the sweetness of abundance into
the iron crest of creativity
And there herbs who cause the invisible to manifest
And it is word who causes this dance
Takatakatakataka
is the music of palm nuts conversing/(ikin)
Yes we can initiate a dialogue between known &
unknown
between those who flow round jagged stones of ignorance
river-like
like wise fish
we can bring messages regarding history
the ineffable speech of music
the music of verse
vibration from spirits through ripples
rhythm residing deep among the lushness
An old beaded crown invokes the power of poem
-- in an incantation we can

Odù is the music of
Omolú is the music of
that speech
Shi-shi shah-shah shi she-eeh
shshsh!



Note on Text:
Ikin: Specialized & ritually prepared palm nuts used in Orisha/Ifa divination.
Odù: A divination verse from Ifa literary corpus.
Omolú: One of 240 odu Ifa. Literally “child of king”. Offspring of 16 major odù Ifa.

ONE IRONY OF THE CARIBBEAN

It is common knowledge:
these waters witnessed the meet between East & West

Those sullen sailors rancid with chorizo
talcum’d with salt & sea breeze
old gunpowder
the perennial scent of Spain flapping
among the crested flags
the debauched night of laud
the Moorish cumin
the Gypsy’s dervish

But Tainos had mango o guanábana
to hoist as flag
perhaps a carey & tabaco leaf as insignia
They used planks from siguaraya
o quiebra hacha
pine or cedar
(which perfumed at the same time)
while sailing to the Areyto plaza
And the Caribs
well they used bones with hatchet scars
for mere decoration
in effect a floating coffin

The triangle that ensnared freedom
corraled continents into a trinity of suffering
the ships which chiseled these shores
in effect floating coffins

They departed from these islands
in rafts at best
hammered & fastened from rafters
from dangling colonial homes
in Regla, Cojimar, Marianao,
Jacmel, Cap Hatien
the same homes built
by survivors of floating coffins
They built them
with the same wood which bolted their ancestors’ chains
The same wood glued with sugar cane sap
They used strewn army canvases for sails
the sails that pivoted
often in the wrong direction
A rudder fashioned from shovel
stained with the earth of a dead man
They launched it to sea
to begin anew
but in effect a floating coffin

A long time ago
they didn’t bury the dead
till the eyes were pecked by a mysterious bird
delivered to the heavens
so the eyes could oversee the body’s proper burial
It was then that
they buried the body
in a hollowed trunk of siguaraya,
quiebra hacha, pine or cedar
sometimes ceiba for chiefs & priests
They launched it to sea to reach home to
reunite with the others
they lauched it to sea
to begin anew
in effect a floating coffin

xxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxx

1. There is a profound sense of spirituality and musicality in your work. Can you talk about the sources of that, how they're connected, and their influences on you? 2. What has been the role of Santeria/Lucumi in your life as it relates to your world view and how you work as writer.

I'll answer the first two questions simultaneously since I think they're related.
One of the central themes in my work is the relationship between poetry and sacred writing/texts. In my case, the sacred texts include the verses from the Ifa literary corpus. Briefly, Ifa has 256 Odu (perhaps best translated as chapters, but not from a physical book).

Each of these Odu have hundreds of verses associated with them. Each verse has a structure, a theme, a message, a sacrifice, a teaching. These verses are studied and memorized by traditional Babalawo, of which I am, and in turn interpreted for people who seek divination. Since I study quite ardently and live Ifa and its verses, their asthetics, rhythm, narratives, teachings, inevitably seep into my poems.
Another central theme of my work is migration, and its dynamics-- acculturations, mixes, musics, rhythms, foods, culture in general. I frequently use my Afro-Latino asthetics to interpret, think, and talk about these issues.

3. Specifically, what are the themes you feel tug at you, make you want to return for exploration more deeply? Why?

I often reinterpret myths, or attribute modern sensibilites to them. I think the story of humanity is exactly that of migration, and the inevitable mixes. To write about migration, is in a nutshell, to write about humanity and the most ancient of customs.


3. How does being a husband and father impact your writing?

Being a father has I think given me a wider perspective on what's important, on my actions of today, on the importance of cultivating for the fruits of tomorrow, to be cliche.


4. Who have been mentors/influences on you creatively?

Influences-- in poetry mostly Pablo Neruda, Octavio Paz, Victor Hernandez Cruz. But of course one gets influenced even in a small way by everything you read. But these are the poets I keep going back to. Musically, I listen to a lot of drumming, Afro-Cuban music, Jazz, Latin Jazz specifically-- Irakere, Munequitos de Matanzas, Jerry Gonzalez and the Fort Apache Band, John Coltrane, Mario Bauza.


5. What's your take on slam poetry and popular schools of poetics as it relates to your own work and also as a vehicle for up and coming young poets?

I have never participated in a slam. I think they have there place. However, unfortunately many "slam" poems suffer from a lack of workmanship and editing. I think open mics and the slam scene are a pretty democratic and open environment which is fundamentally a positive thing, especially for poets in their early stages of development. The slam scene has also made poetry more accessible to audiences. However I think the downfall of that is people may get the miscontrued idea of what is poetry.

Lisa Alvarado