Monday, July 31, 2023

Entrevista a Denise Castillo por Xánath Caraza

Entrevista a Denise Castillo por Xánath Caraza

 

Denise Castillo is a first-generation Ph.D. Candidate in Hispanic Literature at the University of Wisconsin-Madison. Castillo received her B.A. from the Universidad Autónoma de Ciudad Juárez in México and her M.A. from the University of New Mexico in Hispanic Literature. She also enjoys cooking and learning about the cultural history of various dishes.

 


1.       ¿Cómo se auto define Denise para el público?

Soy una apasionada educadora que ha enseñado desde cursos básicos hasta avanzados de cultura y español durante los últimos 11 años en Nuevo México y Wisconsin. Además, fui maestra para niños con dislexia durante 2 años. También soy una persona muy curiosa a quien le gusta aprender de distintos temas, ya sea geografía, botánica o petrología.

 

2.       ¿Quién o quiénes te acercan a la enseñanza y/o literatura?

Las tradiciones orales y los cuentos populares de Chihuahua y Nuevo México que me compartieron mis abuelos me inspiraron para estudiar literatura. Particularmente mi abuelo materno, Ignacio Colmenero. Mi abuelo era un maravilloso trovador que, entre mito y realidad, mantenía a sus nietos cautivados. Mis tías y tío maternos eran maestros, y de niña me parecía la profesión más noble e ilustre. La enseñanza fue parte de mi crecimiento y siempre admiré el incansable trabajo de mi familia.

 

3.       ¿Cómo comienza tu trabajo en la literatura?

Siempre me gustó leer. Crecí en una familia muy religiosa y recuerdo imaginar los pasajes bíblicos como ficciones: Jonás y la ballena, Salomé y sus danzas cautivadoras o a Judit decapitando a Holofernes. En la preparatoria, escribí un ensayo sobre la vida de Albert Einstein, porque iba muy mal en la materia y era mi única oportunidad de pasar el curso. A mi maestro le gustó tanto que me incentivo a solicitar a la carrera universitaria de letras. En mis primeras clases en la universidad me di cuenta de que aquellos cuentos que mi abuelo me contaba eran fragmentos de El conde Lucanor, dichos y pasajes de Don Quijote y de otras obras áureas. Mi abuelo nunca leyó o escuchó de esos libros, pero la tradición oral vive y ahí supe que debería seguir este camino.

 

4.       ¿Cuál piensas que es tu papel como mujer y educadora? ¿Crees que hay alguna responsabilidad?

En La respuesta a Sor Filotea, Sor Juana nos da una genealogía de mujeres que, a pesar de las dificultades, emprendieron su batalla por el saber (o por ignorar menos). Mi labor, considero, es una deuda moral ante todo el esfuerzo de mujeres que han luchado por educar y educarse y permitirme poder hacerlo también. Por casualidad, mientras buscaba un libro en la biblioteca de la Universidad de Nuevo Mexico, encontré la tesis de Tey Diana Rebolledo, admirable profesora y activista del movimiento chicane, y era sobre Rosario Castellanos. Sonreí, porque Castellanos hizo su tesis sobre Sor Juana… mujeres, educadoras, imparables. Mi responsabilidad es enseñar, ya sea los usos del subjuntivo o las cientos de artistas que han sido relegadas en el tiempo solo por ser mujeres.

 

5.       ¿En qué proyecto/proyectos estás trabajando ahora (que quieras compartir)?

Por el momento tengo tres proyectos en ciernes. El primero es completar mi tesis, que explora la escritura de monjas del siglo XVII en México y España. El segundo, estoy preparando un curso para estudiantes de herencia/ bilingües de segunda generación, ya que no está ofertado en mi universidad. Finalmente, soy parte del único colectivo cartonero no-binario en Madison, WI. Hemos realizado varios eventos y exposiciones en la ciudad y Easter Tennessee State University nos ha invitado para facilitar un taller en la universidad y con el museo local.

 

Mala feminista

i)

 

Mi madre es una persona fría.

Sé que me quiere

Lo sé…

Tenía yo qué, cuatro o cinco, y como siempre muy hablantina.

La maestra del kínder detestaba eso de mí.

                “¡Denise, guarda silencio!”

Aquel día la maestra Kelly se hartó.

Me puso una cinta adhesiva en la boca: - “¡y no te la quitas hasta llegar a casa!”

Como alumna ejemplar, obedecí.

Caminé a casa.

(En mi pueblo no se miden las distancias por cuadras ni por tiempo.

Se mide de casa en casa)

Llegué y enseguida mi madre me arrancó la cinta de la boca.

                “¿Qué paso?”

Y una vez más, hablé.

Mi madre me agarró del brazo y nos montamos en la Ford roja.

Se bajó, tras pasar algunas casas, hasta llegar a la de Kelly.

Yo aún lloraba

Hice algo mal: ¡otra vez hablar!

Merecía la cinta adhesiva

                “Y la próxima vez, Kelly, me vienes a callar a mí antes de ponerle una cinta a Denise”

No terminé el kínder

Mi frijol tampoco germinó

Será la vida…

 

ii)

Lupita corrió hacia la puerta de nuestra casa con mi sobrina en los brazos, ambas bañadas en sangre

-       Somos Testigos de Jehová.

-       Esto se arregla como familia.

Llegaron, y en las camas gemelas que compartíamos antes de él, cual islas, las dos familias discutían cómo y el por qué ayudar al joven matrimonio

Willy lloraba.

¡Qué ironía!

Betty, su hermana, exasperada se lanzó contra Lupita

Pero

Pero

Pero

Antes de siquiera cruzar la isla, mi madre le detuvo las manos y la sacó a la calle.

                “¡En mi casa y frente de mí, NO!

 

iii)

                Mamá, José se fue…

                Ni modo. Así es la vida. Y es muy bonita.

                ¡No seas cobarde! Paga el alquiler.

 

iv)

                ¡Tú tienes tu casa y tu cuarto! Deja esa escuela y aprende que cuando te quieren se nota, y cuando no… ¡se nota más! ¡vente a tu casa!

 

v)

Mi madre trabajaba todo el día en una peluquería de la calle Noche Triste: ¡a $10 el corte, pásele pásele pásele!

 

Cansada, llegaba y abría una Coca-Cola.

Luego veíamos las noticias del canal 44 juntas.

 

“Pobre mujer”

“Pobre mujer”

“Pobre mujer”

Marisela.

 

No recuerdo si lo decía yo o mi madre mientras veíamos a Marisela, otra vez, como foco de atención.

 

(((“Me quebré a la Rubi”

La tiró en las marranearas)))

 

“Pobre mujer”

“Pobre mujer”

“Pobre mujer”

Marisela

Marisela

Marisela

 

vi)

Siempre he sido una mala feminista.

mi

madre

nunca

 

No tuvo que leer a Beauvoir para saber su sexo

No tuvo que estudiar a Butler para entender la violencia sistémica

Nunca escuchó del tal Marx, pero comprende la plusvalía

Qué más le da quién es Bauman, si con 16 años entendió que el amor es líquido

La primera vez que ese, mi padre, le fue infiel

Primera de muchas

Todas, que hasta hoy perdona.

                “Es tu padre, lo hice por ustedes. No quiero que crezcan sin saber quién es su padre”

 

Yo soy esa mala feminista. Criada, cuidada, protegida, educada, querida, aceptada… por una que sí es buena.

 

 

Levi

 

Nunca perguntei sobre sua vida, apenas compartilho a minha com você

Ressaca, desgosto, a tese

Eu eu eu...

Sempre hedonista

Naquele dia, eu pulei no lago para tentar ficar com um cara que eu nem gostava

E você pulou para me tirar, sem nenhum julgamento

Você me acompanhou

Me acompanha

Eu não sei dizer as coisas lindas...

Só sei que te vejo e sinto a brisa do Rio de Janeiro

Só sei que te vejo e quero falar meu fragmentado português

Eu sei que se eu ligar para você, você vai me responder

Eu sei que você é meu parceiro

Ou talvez não

Mas eu quero acreditar

Meu caro amigo

 

 

 

 

 

Friday, July 28, 2023

The Ballad of The Ballad of Rocky Ruiz





I published my first novel in July,1993. That's right, thirty years ago.  The Ballad of Rocky Ruiz appeared thanks to a few people at St. Martin's Press who saw something in my tale of a Chicano attorney with "hangdog charisma" (Publishers Weekly) who can't seem to stay out of the way of corrupt cops, racist judges, and killer adversaries. 

A lot has changed in thirty years, but I think the reading public still has a desire for a unique, unlikely protagonist who comes from a culture and heritage not often found in crime fiction.  I also think those same readers will appreciate a "thickly atmospheric [story] with just enough mystery to hold together a powerfully elegiac memoir of the heady early days of Chicano activism" (Kirkus Reviews.) 

I have the opportunity to find out if my understanding of the reading public is based on more than wishful thinking, and to see firsthand what thirty years in the life of my novel really means, in terms of finding an audience.   Arte Público Press has announced the reissuance of The Ballad of Rocky Ruiz in a new edition, scheduled for a September 30 publication date.  I'm grateful and excited that my first book will be honored by Arte Público Press with a new edition.  

Some of you have been with me every step of the way on the writer's trip I've been on for the past thirty years.  You were at every book launch, bought each book, and celebrated with my family and me. I can't express how much your support has meant, other than to say, with affection and sincerity, thank you.  Some of you haven't read my books.  I hope you pick up the new edition and give Luis Montez a chance to win you over.

Above is the cover, front and back, of the new issue.  Below is the story of the origin of The Ballad of Rocky Ruiz, written by a dedicated reader.  Following that is the catalog summary of the book from the back cover.

The Ballad of The Ballad of Rocky Ruiz

Luis Montez was born in 1986 when Manuel Ramos – a burned-out Chicano attorney working at Legal Aid – entered a writing contest sponsored by Westword, Denver’s alternative newspaper. His story White Devils and Cockroaches won second place and featured Luis Montez – a burned-out Chicano lawyer – as the protagonist.

In 1993, Manuel created a larger platform for Luis Montez. Montez roamed Denver’s Northside as the protagonist in Manuel’s first novel The Ballad of Rocky Ruiz. The novel won the Chicano/Latino Literary Prize from the University of California and a Colorado Book Award. The book also was a finalist for a national Edgar Award from the Mystery Writers of America.

This debut novel in the acclaimed five-novel Luis Montez series introduced a hero unique in detective fiction: Luis Montez, a world-weary middle-aged Latino lawyer steeped in the politics, history, and culture of the golden age of Chicano activism.

First published by St. Martin’s Press as both a hardback and paperback book, The Ballad of Rocky Ruiz was reissued by Northwestern University Press in 2004. Now in 2023, 30 years after it was first released, The Ballad of Rocky Ruiz is in its fourth edition, published by Arte Público Press, a division of the University of Houston.

Catalog Summary from Back Cover

Luis Montez is nursing a drink and licking his wounds after a bruising case. The jury took less than an hour to decide against his defense of a client. He’s on the verge of a mid-life crisis and ready to give up his law practice. But the night brightens when an old friend from the Chicano student civil rights movement turns up with a beautiful woman on his arm. Teresa Fuentes, a new attorney about to start at a prestigious Denver firm, is much younger, but that doesn’t keep Luis’ imagination from running wild. As the weary attorney dreams about the mysterious woman and deals with his faltering law firm and an impending ethics investigation, he’s shocked to learn another friend from his activist days is getting threats about “the old business,” the murder of their friend Rocky Ruiz twenty years ago by men in white robes. And when compadres get beaten up, murdered or go into hiding, Luis can’t ignore that history may be repeating itself. Are the crazy racists back to finish what they started so long ago? Is it just bad luck that Teresa’s arrival in town coincides with the violence? Or is there a deeper connection? A finalist for the Edgar Award, this gripping first installment in the Luis Montez Mystery series introduces readers to the Chicano attorney and activist who appears in four subsequent novels.


Later.


__________________________

Manuel Ramos writes crime fiction. Read his latest story, Northside Nocturne, in the award-winning anthology Denver Noir, edited by Cynthia Swanson, published by Akashic Books.

Thursday, July 27, 2023

Chicanonautica: Sheriffs Amok

by Ernest Hogan

I was sure that, by now, Arizona would be ablaze with weird politics of concern to the La Bloga audience, but I was wrong. It’s kinda quiet. A certain ex-president seems to be losing his mojo. A certain election denier keeps losing court cases and blaming bizarro conspiracies.


Then I found out about the constitutional sheriffs movement, where Arizona is ground zero.


NPR did a good job of explaining the movement. In short, it consists of sheriffs across the country who believe that a county sheriff’s authority should supersede that of the federal government, including the president. They have an organization, the Constitutional Sheriffs and Peace Officers Association (CSPOA). Eight Arizona sheriffs are members, along with 300 of the nation’s 3,000 sheriffs. Resistance to mandates to stop the spread of Covid-19 gave them a boost, and they side with the election deniers and have white supremacist connections.


Their name is misleading. There is nothing in the constitution saying that sheriffs have such powers. They also are required by law to take an oath to support the constitution, like the one I had to take–the words include “preserve, protect, and defend”--to become a school janitor and work for the public library.


Yeah, the upcoming election is gonna be messy.


A problem I see is that sheriffs are go-to heroes in pop culture, not just westerns both period and contemporary, but horror, and science fiction. 


Yeah, reality is often quite different, here in Maricopa County, Az, we had Sheriff Joe Arpaio “America’s Toughest Sheriff” who ran on talking like John Wayne, and bragged about defending the border, even though it’s 30 miles away as the crow flies, and 79 to 48 depending on the route you take. 

These “constitutionals” are following his example.


To be fair, the likes of Oscar Zeta Acosta, and Hunter S. Thompson ran for sheriff with left/radical political ambitions. I also remember a guy named Tank Barbera, in L.A. County, who said he’d abolish the Sheriff's Department if elected. None of them won. Probably didn’t fit the stereotype.


This was in the Watergate years, when one of my college teachers said, “I keep expecting to see people wearing crossed ammunition belts.”

In open-carryArizona, I wouldn’t be surprised if ammo belts became fashionable.


Meanwhile, other elected officials are using unenforced, unconstitutional English Only laws to get rid of bilingual education.  


There is also a reversal of the pop culture trope, where the sheriff is a bad guy, usually backed by corrupt, rich landowners. Hmm . . .


Is the country becoming a spaghetti western? In real life you don’t get the entertaining shootout where, by the grace of the writer, the right people get killed. 


And now, the writers are on strike.


Ernest Hogan, the Father of Chicano Science Fiction, author of High Aztech, Smoking Mirror Blues, and Cortez on Jupiter has written a lot of stories this year. Stay tuned for news of where and when you will be able to read them.

Wednesday, July 26, 2023

MACONDISTA READINGS 2023

 

From macondowriters.com

 


JOIN US FOR THREE NIGHTS OF MACONDISTA READINGS. FREE AND OPEN TO THE PUBLIC.

 


The Macondo Writers Workshop is an association of socially-engaged writers working to advance creativity, foster generosity, and serve community through their writing. Founded in 1995 by writer Sandra Cisneros and named after the mythical town in Gabriel García Marquez’s One Hundred Years of Solitude, the workshop gathers writers from all genres who work on geographic, cultural, economic, gender, and spiritual borders for an annual summer workshop with leading guest faculty from around the country. A guiding principle of our community is generosity and we are sustained by the ongoing support of donations like yours. As an entirely volunteer-run organization, all donations and gifts are used to fund and support the annual summer workshop. For more information, please visit www.macondowriters.com. If you have questions please email info@macondowriters.com.

 

 

MACONDO WRITERS WORKSHOP OPEN MIC READING

Thursday July 27, 7-8:30 p.m. CST

Trinity University, Dicke Hall, Room 104

1 Trinity Pl, San Antonio, TX 78212

 

MACONDO WRITERS WORKSHOP OPEN MIC READING

Friday, July 28, 7-9 p.m. CST

Trinity University, Dicke Hall, Room 104

1 Trinity Pl, San Antonio, TX 78212

 

 

MACONDO WRITERS WORKSHOP GUEST FACULTY READING AND PACHANGA

Featuring:

Rigoberto González

Sharon Bridgforth

John Phillip Santos reading work by Ishmael Reed and Richard Blanco. 

 

The MC will be Nely Galán, with music by DJ Despeinada.

 

Saturday July 29, (doors open at 6:30pm) event begins at 7 p.m. until 10 p.m. CST

The Esperanza Peace and Justice Center

 922 San Pedro Ave, San Antonio.



Tuesday, July 25, 2023

NDE, Not. It Was Real

 Michael Sedano

Back in July 2014, I died.

The Ancestors sent me back. I was just about to cross a gulf of blackness to take a place in the cave where familia from time immemorial sat mutely, when I found myself back in the hospital, conscious of this side.

Physicians came to visit, to discuss "Near Death Experience", a subject I'd studied in grad school. I told the Docs I was gone and returned. It wasn't dmt in my brain, it was the Ancestors on the Other Side. The docs shook their heads and left my hospital room.

I know now why I was told to come back, in 2014. Alzheimer's dementia took my wife after she lived with it  five years. I was Barbara's caregiver. How I cherish the role I got to fulfill in keeping my wife content and comfortable as the disease robbed her of vitality. And I was there with her, as I'd promised, "all the days of our lives." 

I had promises to keep. When Barbara died, the ancestors welcomed her, pulled in past darkness into the cave. She's there with my familia, Barbara became one of us.

Here's the column from that awful memory. I was mystified, and happy, to be sent back. I didn't analyze it, I just breathed. Now I know what it all means.

When I first wrote the column below, I was floating in seas of Dilaudid, so I pat myself on the typing fingers for getting the thing written at all. I was really sick but made sense to myself.

---

Get out of line. Go back.

I couldn’t hear the others—if they said anything at all. I struggled to make out forms and faces in the dim light that peopled the blackness now with row upon row of assembled figures whose numbers built crowds filling the blackness with a finite infinity of spirits. I wasn’t sure I could see them at all. They were ignoring me. 

Except for that message. Go back. I did not know the voice.

I knew them, however. The ancestors. I’d seen them before, that day they’d gathered in the shadows of my mother’s hospital room. Her shallow breaths and motionless form filling my awareness with a different pain. That day the antepasados told me take her home with me, give her a final year of respite and peace.

Today I could not escape the pain burning through me, sending me past the edge of awareness out of the light and into that blackness so total I did not know was I crawling, flying, standing still? But I knew They were out there, and whether I was in a tunnel, a cloud, a concrete nothingness, I persisted toward them.

I expected to see my Dad and my Mom, and groups of gente I didn’t know but instantly recognized as familia. Dimly, the figures began to emerge from blackness. I glimpsed seated and standing souls where there had been none. Groups of little kids played silently around family circles. I ached to hang in the Mora branches and listen to that group of adults telling stories. A face smiled in laughter, a palm slapped a lap as the group shared their favorite jokes.

There wasn’t enough light. I pulled and pushed and clawed my way toward them but made no advance. I began to thirst for light. 

My fingers lifted a heavy drape and the ancestors disappeared. The sounds of my distraught familia now gathered around me in the ICU emerged from blackness and cried for illumination. I wanted my family in this world to hear the message I brought.

I had no voice. I was crying for light.

One of the men recognized what my fingers were doing. “He’s spelling Morse Code! From the Army a long time ago. Look!” 

I tapped three times. “S” he said. I held up a finger, that’s right it was screaming. I tapped short and long, but no one recognized ‘A’. Dah-dah-dit. Dit. 

One of the women said, “is he dyslexic? He’s making letters in the air backwards!” They read the letters together:

“S…

O…

C…

O...” 

I wanted to scream what the ancestors told me on the other side. We would have to begin again.

“Sage,” I whispered and after a few seconds they heard it. 

I’d been told to get out of line and return to my people in this world. My people in this room in Huntington hospital, my precious grandchildren in their beds who did not know they’d almost lost grampa. Now we will come together and start again, and I will tell them.

I had died but been turned away by the ancestors. 

I’ve been hospitalized for 12 days now, and will remain here another week. When I finally get back home, we will gather outside and I will tell them. We buried Pete and Helen with sage; as my grandmother would have said they were the last of our tribe. 

We begin again. We will gather, burn sage, and tell stories. In my ears I’ll remember the voice, “mi’jo, go back.”

FYI: Two weeks ago I went to the ER with a perforated gut that got cut out. Three days after that my spleen exploded.

Now an extended recuperation begins. I'll read a lot, write a lot, remember all this.

Western medicine is a marvel. Not just the technology and medicines, the people. Wondrously caring gente attending to sickness throughout the night. Incredibly smart, all the top students in their classes showing how their teachers were right: these are top notch scientists and care-givers, the best our modern culture creates. So many immigrants.

Still, el cucui--the spirit world--looms large in gente with traditional experiences and values. Without the antepasados to keep me here with their powerful medicine, I wouldn't be able to tell you more.



Friday, July 21, 2023

Have You Ever Wished for a Second Chance?

Melinda Palacio






We can't get enough of this book. Sedano also offered a review two weeks ago.

 

Mona Alvarado Frazier has spun a tale you won’t want to put down in The Garden of Second Chances. You will get to the end and wish you had savored each chapter and verse. The subject matter, incarcerated girls, might throw you off at first, as well as the labeling of the novel as YA or young adult; don’t be fooled or move on to the next book recommendation. Unless you give this book a chance, you won’t realize that, ultimately, it’s a book about you. Isn’t that what clever authors do? Make you feel as if you were suddenly plopped into the plot?

 

Frazier speaks from experience and for decades worked with incarcerated youth. As an author, she has a way of redeeming all the characters, even the “bad” girls show how the system fails them, after all, these are teenagers. In Juana’s case, the protagonist of The Garden of Second Chances, even the people she loved as a child failed her, from her mother’s early death to the father blaming her for his troubles. Juana never had the chance to be a girl. She finds escape in a young man who is more broken than she will ever be. By the time, Juana realizes this, she is falsely charged with his murder. Her legal problems on the outside become just as difficult to handle and maneuver as her dealings for survival on the inside.

 

This may be a spoiler alert, but there is also a physical garden in the prison, what some facilities describe as Horticulture Therapy. As Juana figures out how to survive and minimize her prison sentence, she experiences all the ugliness of the facility, including time in isolation where she must rely on cherished childhood memories of gardening with her mother. When she follows through with an experimental garden for the incarcerated girls, she also blooms and matures and is in a better place to take control of her life. She is no longer the scared girl who entered the facility. Although the experience hardens her, she rises above the trauma of her prison sentence and takes her second chance. 

Thursday, July 20, 2023

The Good Gardeners

                                                                               
Good Gardening

     Junior worked in the movie studios for about ten years. The third year, he bought a new Lincoln Continental, flashy clothes, all the record albums he wanted, and dated the coolest girls in town. He rented an apartment in Venice, not far from the trendy Marina. He always kept a good chunk of change in his savings. He once told me, “In Hollywood, you make good bank, but hell, man, you never know, what with strikes and between movies, when you’re going to hit a dry spell,” which he did, there abouts 1980, when movie makers started turning to technology, namely computers. 
     But before Hollywood came calling, back around 1966, Junior quit high school in the eleventh grade, and started his own gardening business. He was a good-looking guy, a little overweight, and could charm his clients into thinking he knew more than he did about horticulture. 
     On weekends, he played a “tasty” blues guitar in a local band. He still lived at home and drove his Chevy truck wherever he went, even to his band’s gigs. In the early 70s, he met a rhythm guitar player from Brentwood, Mike Zinc, who lived up in the hills, up on Tiger Tail Road, with his parents. The two hit it off and became good friends. 
     They started hanging out, writing songs, and trading licks on the guitar. Mike's dad was a big wig in Hollywood, a director or something. He took a liking to Junior, thought him too cool and smart for gardening, and offered him a job, learning to edit film, which, at the time, meant literally cutting film and splicing it together. It took skilled fingers, organization, but not a lot of brain power. That was fine with Junior because he always had music going through his head, anyway. 
     Film editing was a clean job, and prestigious, especially for a Mexican kid out of Venice who didn’t finish high school. Junior was a quick study, learned fast, and was in demand, except that, unfortunately, like I said earlier, the movies started changing. Film editors began turning to computers. The job needed guys who could understand some math, read schematics, and compose memos, areas in which Junior was deficient, even though he had no problem memorizing the pentatonic guitar scale in the various octaves, talked about half-notes and quarter notes, ninths and sixteenths, and he could play right along, note for note, with Albert Collins, B.B. and Freddie King records. 
     Within a year, the Lincoln, the apartment, the fancy clothes, and most of the girls were gone. Lucky Junior never sold his Chevy truck or gardening tools, so, by 1980, he was back to cutting lawns and pruning hedges, while in the evenings performing in clubs throughout Los Angeles, hoping to make it big, since music was his real love. 
      Junior never got depressed over the change, disappointed, for sure, but never long-faced sad, at least that any of us could see. He’d go with the flow, and he was always quick with a laugh, like when he said, out of nowhere, one day, “You know, we had three Juniors in the family, me and two cousins. My grandmother used to take care of us. She'd call out to us,” he laughed, his face brightening, “Junior! One of us would take off running. We always knew which one of us she wanted,” again he laughed, “by her tone. That's how we knew. Junior!” 
     One day, he asked if I wanted to hang out with him while he did his gardening route. He said it would be a short day because he wanted me to go with him and see the big contest, winner $100. I asked, “One-hundred bucks, for what?” He waved me off and said I had to see it for myself. 
     After we finished up his last house, rolled up the hoses, and loaded up the equipment, off we went in his, now, aging ’65 Chevy truck. He had a cassette player and wanted me to hear who he considered the best blues guitarists around, Jeff Beck, Peter Green, and Little Luther. 
     Usually, Junior cruised. He didn't like pushing the Chevy too hard. This day he was rushing, taking the turns along Sunset Boulevard really fast, even Dead Man's Curve, where singer Jan Berry nearly killed himself in his corvette, even after he recorded the song with the same name. 
     When I asked Junior about the contest or the money, he told me I had to wait, like it wouldn’t be the same if he told me. He just said, “Come on, man, you gotta see it for yourself. It’s really cool, though,” then he’d guffaw, releasing a burst of laughter. 
     Once we were back in the lowlands, among working-class folk, south of Olympic Boulevard, he got onto Centinela Avenue, heading towards the projects, the border of Culver City and Venice. He zipped past Washington Place and Washington Boulevard, taking the bumps hard, his tools clanking in the back of the old truck. “You’ll dig this, man. I go every year.” 
     I stopped asking and waited it out. Junior had a quirky sense of humor and rarely disappointed anybody with his stories or adventures. Like him, you just had to go along with it.
     We reached Louise Avenue then passed the Sporting Goods store at the corner of Short Avenue. There was already a line forming in front of Mago’s, home of the avocado and bacon burger. I saw a bigger group, mostly men, around the corner at the gardening, lawn mower shop, George’s, where all the gardeners from this side of town bought their tools and supplies. “Come on, Junior. George’s,” I said, “really?” 
     He laughed, "Check it out." 
     There were gardening trucks parked up and down the streets. Junior found a spot near Culver Boulevard, behind Betty’s Music, where all the neighborhood kids bought their musical instruments. “Come, on, brother, let’s go,” and he was out the door. 
     I followed him past the submarine sandwich joint, and we crossed the street to the alley behind the George's, where a crowd of at least a hundred or more guys had already gathered. I mean, the buzz, the hum, an alley filled with gardeners. It could have been the Rose Bowl and 90,000 wild fans, the way it felt. I was from another part of town, Santa Monica, a few miles to the north, so I didn’t know anybody, but Junior knew a lot of the guys, mostly Chicanos, Japanese, Mexicans, and a sprinkling of white guys, ex-hippies who found Nirvana working in the gardens of the rich. 
     This was before the Mexican immigrants monopolized the trade. Junior greeted everybody as he pushed his way through the crowd. I heard someone say, “Everybody ready?” Junior leaned over and told me, “Dude, this is the championship. They’re down to the last two guys.” I followed him. “What’s it about?” I asked. 
     “You’ll see. You’ll see,” he said, chuckling. 
     At 5:00 sharp, everybody crowded into the alley, packed solid. They formed a long line, two or three deep, to watch. At one end, two guys stood, one guy looked Chicano, wore an L.A. Dodger cap, white t-shirt, and Dickies. The other, a Mexican, who wore a straw campesino’s hat, and matching green shirt and pants. Each brought their own cheering section, a bunch of gardeners, some already tipsy from the booze. 
     The two stood a few feet apart, stretching like athletes before the game. In front of them they each had a rubber water hose, at least hundred feet long, more like two fifty-footers connected at the joints. The fans closed in. I could hear guys making bets, “Pedro, quince bolas.” Then from another part of the crowd, “Twenty bucks on Hank,” and on it went. The biggest bet I heard was more than the prize money. 
     Junior grabbed me by the arm and moved me closer. “Hank Armenta is a three-time winner. We went to Venice High together. Come on, man, you stand too far away, you’ll miss it.” 
     "Winner at what?"
     Suddenly, it got quiet, except for the cars passing on Centinela Avenue. There was an eerie tension in the alley. Some guys were passing around a fifth of Seagram. Then, when the judge announced the contestants' names, everyone hollered and whistled. A short guy stepped up near the two gladiators. He squatted and put a leveler down on the asphalt, making sure the ends of the hoses were even. He gave everybody a thumbs up, like okay. Next, I heard "Get ready!" Then a shot, like a starting gun at a track meet. In a blur, the Chicano and the Mexican reached down and took hold of their hose, and started pulling and rolling, looping the hose into a neat circle close to their feet. 
     They rolled the hoses the same way we did when we finished washing down a house, except these guys moved lightning fast, all hands, arms, and legs, like 3-D. For a second, it was neck and neck, or hose and hose. They moved like dancers, their bodies swaying in unison, pulling and rolling, guiding the strange rubber snake into a neat circle, and within thirty-seconds, it was done, the finish too quick for my eyes to see. 
     The judge, George Yamamoto, who owned the gardening-lawnmower shop, sponsored the contest, and put up the prize money, walked up to each hose. He looked at a stopwatch. Then, he took a tape measure to see whose hose formed a more perfect circle. George called out, “And still champ, Hank Armenta.” 
     We had to admit, though fast, Pedro’s hose wasn't quite as tightly wound as Hank’s. The crowd roared, like for the winner at Wimbledon. Some in the crowd cheered, some groaned. I heard a few "Ah-hoo-ahs." Money changed hands. Someone turned on a boombox and a ranchera echoed down the alley. Beers began appearing, even though drinking in public was forbidden in Los Angles. Hank Armenta walked around, puffy chest, a winner’s medal hanging from his neck. 
     “You believe that shit?” Junior said, laughing, as we walked back to his truck. He kept marveling, “Man, where else but in L.A. are you ever going to see something like that?” 
     I wasn’t sure if he was serious or just pulling my leg. Then I saw it, that gleam in his eye, the one he gets whenever he's on stage and hits the right note on his guitar, stretching the string taut, the sound blending perfectly with the other musicians in his band. I knew then that he was dead serious.