Showing posts with label Labios de piedra / Lips of Stone. Show all posts
Showing posts with label Labios de piedra / Lips of Stone. Show all posts

Sunday, March 15, 2026

“El viejo guerrero” by Xánath Caraza

“El viejo guerrero” by Xánath Caraza

 

Xanath Caraza

Hoy comparto “El viejo guerrero” de mi poemario Labios de piedra / Lips of Stone. La traducción al inglés es de Sandra Kingery. Las fotos son de mi autoría.  Ojalá lo disfruten. 

 

El viejo guerrero

 

Para la cabeza colosal número 4 de La Venta, Tabasco, México

 

Leo poesía junto a ti.

Para ti es esta voz.

 

Líquido encuentro a través del tiempo.

Viejo guerrero, escucha mi ofrenda.

 

La jungla nos rodea y las aves

anuncian mi lectura.

 

Tu casco grabado con el águila.

La que ve todo en la jungla olmeca.

 

Alma de piedra.

Jade por corazón.

 

Tus labios entreabiertos

dejan ir la divinidad.

 

Tu mirada: nobleza olmeca,

posa los ojos en mis letras.

 

Leo para ti, en este ambiente

húmedo, sin interrupción.

 

Xanath Caraza

The Old Warrior

 

For Colossal Head Number 4 from la Venta, Tabasco, Mexico

 

I read poetry beside you.

This voice, it is for you.

 

Liquid encounter through time.

Old Warrior, hear my offering.

 

The jungle surrounds us and the birds

announce my reading.

 

Your helmet engraved with the eagle

which sees it all in the Olmec jungle.

 

Soul of stone.

Heart of jade.

 

Your half-open lips

let divinity depart.

 

Your gaze: Olmec nobility,

rest your eyes upon my words.

 

I read for you, in this damp

environment, without interruption.

 

Xanath Caraza

 “El viejo guerrero / The Old Warrior” están incluidos en el poemario Labios de piedra / Lips of Stone (2021). Traducido al inglés por Sandra Kingery.

 

Xanath Caraza

In 2023 Labios de Piedra / Lips of Stone won Honorable Mention for Best Children's & Youth Poetry Book for the International Latino Book Awards.

 

 

 

Sunday, July 06, 2025

“Mujer colosal / Colossal Woman” por Xánath Caraza

“Mujer colosal / Colossal Woman” por Xánath Caraza

 


Para la cabeza colosal número 3 de San Lorenzo, Veracruz, México

 

Mujer colosal, tu piel de oscura

piedra para la eternidad.

 

El ceño aguerrido, fruncido,

muestra tu fiereza.

 

Tus pómulos delatan feminidad.

Sensuales labios negros sellados

con pétrea carne sin estrellas.

 

Mujer guerrera, rompes la tradición.

 

Jerarca jaguar, llevas la fuerza

del huracán en el mentón.

 

Tu ancha nariz absorbe el copal

blanco que guía al inframundo,

a la cueva del cocodrilo donde

corre la sagrada agua olmeca.

 

Tus ojos profundos se encadenan

con los míos, frente a ti estoy.

 

Te reconozco, espejo ancestral.

 

Oscuridad volcánica, naces

del vientre de la tierra. 

 

Mujer colosal, femenina

cabeza olmeca, hembra jaguar.

 

El cráneo cubierto con distintiva

protección, tu lugar has ganado

con valor, con sensualidad.

 

Las ciénagas olmecas florean para

dejarte ver el mundo una vez más.

 

 


Colossal Woman

 

For Colossal Head Number 3 from San Lorenzo, Veracruz, Mexico

 

Colossal woman, your skin of dark

stone for all eternity.

 

Your battle-hardened brow, furrowed,

uncovers your ferocity.

 

Your cheekbones reveal femininity.

Sensual black lips sealed

with stony flesh without stars.

 

Warrior woman, you break tradition.

 

Jaguar chief, you carry the strength

of the hurricane in your chin.

 

Your broad nose absorbs the white copal

that leads the way to the underworld,

to the crocodile cave where

sacred Olmec water runs.

 

Your deep eyes shackle themselves

to mine, I am before you.

 

I recognize you, ancestral mirror.

 

Volcanic darkness, you are born

from the bowels of the earth. 

 

Colossal woman, feminine

Olmec head, female jaguar.

 

Your skull covered with distinctive

protection, you have earned your place

with valor, with sensuality.

 

Olmec marshes blossom so

you can see the world once again.

 

Xanath Caraza

Mujer colosal / Colossal Womanestá incluido en el poemario Labios de piedra / Lips of Stone (2021). Traducido al inglés por Sandra Kingery.

 

In 2023 Labios de Piedra / Lips of Stone won Honorable Mention for Best Children's & Youth Poetry Book for the International Latino Book Awards.

 

 

Monday, November 06, 2023

Tres de mis libros en los International Latino Book Awards de 2023 por Xánath Caraza

Tres de mis libros en los International Latino Book Awards de 2023 por Xánath Caraza

 


La ceremonia de premiación para los International Latino Book Awards de 2023 fue el pasado 21 de octubre en Los Angeles, California, ahora con veinticinco años de historia. Para esta ocasión quiero compartir con ustedes tres de mis libros que fueron galardonados en esta ceremonia.

 


Red Teardrop / Κόκκινο δάκρυ, publicado por Pandora Lobo Estepario Productions en 2022, versión inglés y griego, recibió Medalla de Oro en la categoría para Best Fiction Book Translation—Spanish to English.  Los traductores de este proyecto son la Doctora Sandra Kingery y Aaron Willsea para el inglés y Natasa Lambrou para el griego. La introducción de este poemario es de Natasa Lambrou. La imagen de portada es de Miguel López Lemus. La Doctora Thalia Pandiri, Profesora de Estudios Clásicos y Literatura Comparada en Smith College, comenta sobre este poemario, “El enfoque de estos poemas es el abuso hacia las mujeres mexicanas y los pueblos indígenas alrededor del mundo”.

 


Mi otro poemario galardonado es La mariposa de Jackeline / Jackeline’s Butterfly, publicado por FlowerSong Press en 2022, versión bilingüe, español e inglés.  La mariposa de Jackeline recibió Medalla de Bronce para el Juan Felipe Herrera Best Poetry Award—One Author Bilingual. Los traductores al inglés son la Doctora Sandra Kingery, Aaron Willsea y Hanna Cherres. La nota de traductora de este poemario es de la Doctora Sandra Kingery. La imagen de portada es de Mariana Ramírez Cano. La Doctora Denise Low, Poeta Laureada de Kansas, comenta sobre este poemario, “Esta autora galardonada ilumina la tragedia de una niña guatemalteca de siete años en custodia de los oficiales fronterizos de los Estados Unidos”. La Doctora Sandra Kingery dice en su nota de traductora, “La Mariposa de Jackeline celebra y conmemora la vida de Jackeline Caal, la niña de siete años que murió cuando estaba bajo la custodia de US Customs and Border Protection (CBP) el 8 de diciembre de 2018”.

 


Finalmente Labios de piedra / Lips of Stone, publicado por The Raving Press en 2021, versión bilingüe, español e inglés, recibió Mención de Honor para la categoría Best Children’s & Youth Poetry Book. La traductora al inglés es la Doctora Sandra Kingery. El prólogo fue escrito por el Doctor Alain Lawo-Sukam, profesor de Estudios Hispánicos y Africanos y Coordinador del Programa de Estudios Africanos en la Universidad de Texas A&M. La imagen de portada es por la que escribe. Lawo-Sukam comenta de este libro, “Leer los versos de Labios de piedra es un ejercicio mental en los senderos de los orígenes de las identidades mexicanas. La obra da forma al ethos cultural olmeca desde el amparo del lenguaje vivo…”.

 

Celebro estas buenas nuevas y gradezco a todos los que hicieron posibles estas palabras impresas. ¡Qué la poesía nos salve!

 

Monday, July 18, 2022

Murmurs from the Inexhaustible Ancestral Source by Alain Lawo-Sukam Ph.D.

Murmurs from the Inexhaustible Ancestral Source

 by Alain Lawo-Sukam Ph.D.



Reading the verses of Lips of Stone is a mental exercise along the paths of the origins to (re)discover the elixir of Mexican identities. The text gives shape to the Olmec cultural ethos from within the shelter of a language that is living, varied and ethnicized, which allows it to become a literature “of identity,” as René Depestre calls it. This work constitutes a challenge to the language itself, to the fundamental medium through which the poet perceives and constructs her world. Linguistic interference (in this case, the use of English) is not only the fruit of scriptural trans-territoriality nor a simple linguistic game of translation, but allows a transmission of knowledge, of cultural heritage and effective communication between peoples. The English translation of Lips of Stone is by Sandra Kingery. In this multilinguistic and multi-perspectived context, the book forces us, as Borges would say, to see the threads that often remain invisible but that can nevertheless guide us or impede our progress. Xánath Caraza creates a space that allows the enquiry that questions without concessions, doing so with words rendered bare by the bard’s dexterity. The style is humble but natural and detailed in its descriptive thoroughness. The poems are constructed upon sound images that shape a universe that vibrates with rhythmic movement. The resounding symbolisms are doors that lead the lyric voice to find itself in the space and time of the heroes who, with their works, left an indelible mark on Olmec history and on humanity in general. 

Lips of Stone produces an enchantment whose cloth woven out of one small segment after another builds a tower of thoughts, memories and images. The reader is about to hear a voice that speaks for many other voices. Individual and collective identities sometimes tend to merge. The poetic “I” mutates into an organic group. The poet presents an “I” that fuses with a collective and plural “I” that penetrates past and present. Ultimately, the poet becomes the voice of the ancestors. In this respect, the poet philosophizes and recuperates the ancestral voice as she did previously with the Mayan tradition in Balamkú (2019), her bilingual poetry collection. Like a surgeon, Xánath Caraza wears the gloves of memory to dissect history and return to the ancestral past that has been forgotten, ignored, silenced or distorted in the collective imaginary. It reveals the axiology of a rich communitarian people who value rituals and spiritualism, interpersonal relationships and interdependence between nature and human beings. As the lyrical voice expresses in this poem, native peoples live to the rhythm of the flora and fauna that determine their destiny and the joy of their descendants: “I learned to be happy/ in the solitude of the jungle./ I had forgotten how./” (“In the Solitude of the Jungle”). The cosmological aspect of the ancestral tradition is reflected in the interconnectivity between that which is human and the universe. Whether the perception of phenomena is logical or illogical, human beings and animals live in a fundamentally communal universe. It is also a universe in which the Gods are humanized and people and especially animals are deified in idolatrous veneration. The jaguar, the serpent, the crocodile, and the quetzal, for example, are not only animals but deities. In the Olmec universe, human beings are material and spiritual entities. This ontology is rooted in the conception of the nature of reality and being as spirit and energy. This energy is materialized, for example, in the sculptures and colossal heads 1, 3, 4, 5, 8, and 9 that the poet illustrates masterfully in her verses. The ability to express the nature of the knowledge of the Olmecs whose meanings are transmitted through the symbolic imaginary such as gestures, words, rhythm, dance, and objects, allows the reader to begin to penetrate the epistemology of the Olmec people.

Memory allows the author to re-appropriate personal and collective history in order to reconcile with the ancestral culture. This way of affirming the national culture of the past is not mere chance since it is responsible, as the theorist Frantz Fanon notes (1963: 210), for an important change at the level of the psycho-affective equilibrium of that which is native.  Memory allows Xánath Caraza to reconstruct and provide coherence to the history that has been interrupted, altered or is in the process of being forgotten. The writer invites the reader to delve into this labyrinth of the Olmec world, be carried away by the music of her verses, discovering everything anew and looking beyond the words.

Alain Lawo-Sukam Ph.D.

Associate Professor of Hispanic and Africana Studies

Department of Hispanic Studies

Africana Studies program

Texas A&M University

 

 


Labios de piedra / Lips of Stone

by Xánath Caraza (The Raving Press, 2021)

Translated by Sandra Kingery

ISBN: 978-0-9989965-85

 

Monday, March 01, 2021

‘Labios de piedra, Lips of Stone’ by Xánath Caraza

 

‘Labios de piedra, Lips of Stone’ by Xánath Caraza

 


Hoy comparto tres poemas de mi manuscrito Labios de piedra / Lips of Stone. La traducción de los poemas al inglés es de Sandra Kingery. Las fotos son originales y de mi autoría.  Ojalá los disfruten. 

 


El viejo guerrero

 

Para la cabeza colosal número 4 de La Venta, Tabasco, México

 

Leo poesía junto a ti.

 

Para ti es esta voz.

 

Líquido encuentro a través del tiempo.

 

Viejo guerrero, escucha mi ofrenda.

 

La jungla nos rodea y las aves

anuncian mi lectura.

 

Tu casco grabado con el águila.

La que ve todo en la jungla

olmeca.

 

Alma de piedra.

Jade por corazón.

 

Tus labios entreabiertos

dejan ir la divinidad.

 

Tu mirada: nobleza olmeca,

posa los ojos en mis letras.

 

Leo para ti, en este ambiente

húmedo, sin interrupción.

 

 

The Old Warrior

 

For Colossal Head Number 4 from la Venta, Tabasco, Mexico

 

I read poetry beside you.

 

This voice, it is for you.

 

Liquid encounter through time.

 

Old Warrior, hear my offering.

 

The jungle surrounds us and the birds

announce my reading.

 

Your helmet engraved with the eagle

which sees it all

in the Olmec jungle.

 

Soul of stone.

Heart of jade.

 

Your half-open lips

let divinity depart.

 

Your gaze: Olmec nobility,

rest your eyes upon my words.

 

I read for you, in this damp

environment, without interruption.

 

 


 

Mosaico de jadeíta

 

Huella verde: sobreviviente olmeca.

Enterrada en el subsuelo,

la historia del pueblo de agua.

 

Los manglares no han tocado

tus venas, mosaico de jadeíta,

representante del jaguar.

 

Tu diseño guarda la sabiduría

del pueblo, nuestra sangre

verde en la selva.

 

Piso sagrado, donde los rituales

se llevaron a cabo y las arenas

profundas te resguardaron.

 

El sol refleja su fuerza en

tus ojos, jaguar de jadeíta,

diseño geométrico olmeca.

 

Mosaic of Jadeite

 

Green footprint: Olmec survivor.

Buried in the subsoil,

the history of the people of water.

 

The mangroves have not touched

your veins, mosaic of jadeite,

representative of the jaguar.

 

Your design preserves the wisdom

of the people, our green blood

in the jungle.

 

Sacred ground, where rituals

were carried out and the profound

sands shielded you.

 

The sun reflects its strength in

your eyes, jaguar of jadeite,

Olmec geometric design.

 

 


 

Vaso olmeca

 

Cotidianos pétalos

pintados sacian la sed

en los vasos olmecas.

 

Su cilíndrico cuerpo

hecho de barro

para llenarse de

líquida eternidad.

 

Olmec Glass

 

Quotidian painted petals

quench thirst

in Olmec glasses.

 

Their cylindrical body

made of clay

to be filled with  

liquid eternity.