Showing posts with label Chicana/Latina authors. Show all posts
Showing posts with label Chicana/Latina authors. Show all posts

Thursday, August 16, 2018

Chicanonautica: Incredibly Gay Princesses Vs. Too Damn Anglo Fantasy

By Ernest Hogan

Once upon a time, fantasy was a wild thing that knew no borders. All human cultures had their mythologies and imaginations. It was more than a genre.

Then came the Nineteen Sixties. Hippies discovered Tolkien. Later, hobbit-like computer geeks went gaga for fantasy role-playing games. Publishers and the entertainment industry (that hadn’t quite gone corporate and global yet) saw wizards and dragons as profit-getters. Fantasy became stereotyped into an official, commercial genre.

And for some reason it went ridiculously Anglo. England became an extension of Middle Earth, imagined from watching reruns from the BBC, instead of a real place.

Angry young Chicano writer that I was, I complained, but nobody listened.

Years went by, the new century arrived. Tolkien was made into movies, bikers and affluent black kids discovered him. Families of hillbillies learned to play Dungeons & Dragons. And now, the post-Harry Potter audience loves Game of Thrones.

So I tend to sneer at things labeled Fantasy by the mulitnational corporate entertainment industrial complex, even though I love all things fantastic.

Then I met K Arsenault Rivera, was impressed with her feisty attitude and her proud declaration that her first novel was about “incredibly gay princesses.” She was also born in Mayaguez, Puerto Rico, moved to New York when she was a toddler, and currently lives in Brooklyn. I had a feeling that the La Bloga audience needed to know about her.

So I bought a copy of The Tiger’s Daughter.

The bio said she was involved in the role-playing community, but I could forgive her that because of her obsession with Homer’s Odyssey with feminist objections.

I was not disappointed.

The Tiger’s Daughter not only delivers incredibly gay princesses (Disney take note), but a well-crafted fantasy world based on the Mongolian empire. There are demons that have armies, and are the result of a zombie-like plague, but are not the cliches from that overdone subgenre that refuses to die. We also get a powerful love story that includes love letters (I miss letters, we lost something with the coming of email)--in fact, the whole novel seems to be a long love letter. And an epic adventure.

Never does it come off as being contrived to pander to contemporary tastes or sensibilities. I felt that I was transported to another world. Isn’t that what fantasy is supposed to do?

It sure ain’t macho fanboy fodder.

Still, it’s been trolled on Goodreads. Racial slurs that are within the context of the world/story, even identified as such, are called out as being politically incorrect. Rivera has also been accused of cultural appropriation because she isn’t Asian.

Who came up with this idiotic idea that we all are only supposed to write our own ethnic group? Doesn’t that put ridiculous limits on or imaginations? It can also cripple science fiction and fantasy worse that racism does.

We shouldn’t be afraid to let our twisted imaginations go wild. Especially us Latinoids, who tend to be natural-born recombizoids whether we like it or not.

But then Rivera doesn’t need me to tell her that, or defend her, warrior that she is.

Ernest Hogan, author of Smoking Mirror Blues, will pick the winner of the First Annual Somos en Escrito Extra-Fiction Writing Contest 2018 (the deadline is September 30--enter now!), and have a story in upcoming anthology The Latinx Archive.

Sunday, October 23, 2016

Reading Wendy Ortiz' Bruja: A Bewitching Memoir in Dreams


Olga García Echeverría





Anything can happen in a dream. Anything can happen in Bruja. Cats multiply and scurry; sharks lurk in lakes; an ocean wave floods a living room one minute and then becomes a calm ripple the next.

When reading Bruja, the left brain may initially resist. Mine wanted to grasp onto something concrete, ground itself in characters, in familiar narrative structure. Every time I tried to find my footing in Wendy Ortiz's dreamscapes I heard a bruja laughing at me in the background because, really, how does one ground herself in the elusive and magical nature of dreams?

The woman moved to help me, until we realized the door was just too small for the doorway.
She then offered me a plate. On the plate lay a pair of green and yellow striped gloves, fried.

Instead of looking for anchors, I realized pretty quickly that reading Bruja is like stepping into a Remedios Varo painting. Sensational. Surreal.



Remedios Varo: "Creation of the Birds"

As a reader, one has to shift paradigms in Bruja. This is, after all, a highly unique type of memoir--a dreamoir--where the physical upright world as we know it is ruptured. Scenes hang loosely like unhinged picture frames or windows. Each passage in Ortiz's book is a portal into the dream realm where everything eventually bleeds into the wonderfully strange and otherworldly.

The woman didn't seem fazed by her third leg, which loped along in the middle of her other two
legs. She could even make it dance by itself while the other two legs were unmoving.

In Bruja, borders between mundos are blurred, spaces collapse, time melts like a warped clock in a Salvador Dali painting. 


Salvador Dali: "The Disintegration of the Persistence of Memory"


While reading Ortiz, the constant rupturing of time and space reminded me of two of my favorite Latin American writers, Julio Cortázar and Juan Rulfo.

Rulfo once said of the structure of his classic novel Pedro Páramo, “It is a structure made of silences, of hanging threads, of cut scenes, where everything occurs in a simultaneous time which is no-time.”

Juan Rulfo: "Fan de la cultura"


A similar structure of hanging threads exists in Bruja, yet whereas Rulfo's “no-time” drifts between the worlds of the living and the dead, in Bruja everything operates on dream-time.

Like Bruja, Cortázar's acclaimed short story, “La Noche Boca Arriba” or “The Night Face Up,” also occurs on dream-time. Cortázar's story is about a man on a motorcycle who gets into a bad accident and is transported to a hospital. While laying on an operating table face up, he fades in and out of a dream, where he is a Moteca Indian in another century, fleeing the Aztecs who want to sacrifice him. The borders between the “real world” and the dream realm are progressively blurred in the story until finally the man wakes to realize that what he perceived as dream is real and what he thought was real is merely a dream. Cortázar loves to mess with our brains in these fantastic ways, and so does Ortiz.


Julio Cortazar

Yet what blew my mind about Bruja is that unlike the protagonist in "La Noche Boca Arriba," the dreamer/narrator in Ortiz' book isn't crossing over from one reality to another. Actually, the “real” physical world is entirely absent in this book. I think Cortázar would totally dig this element in Bruja, since the “real world” exists not in the imagination of the protagonist, but rather only in the imagination of the reader. Glimpses of “the real world” may be present in the crooks and crevices of the dreams themselves, for it is difficult to read dreams without trying to interpret them or imagine from where they stem, but the dreamer in Bruja resides exclusively on the Other Side; dreams are her home, and we the readers are visitors to her most intimate life in rem.

I gave birth to a baby girl.
     I was at my mother's house. I was dressed in a white half-slip and long-sleeved white silk shirt.
     A cat asked me if I would nurse her.
     I knew it was weird. I looked around. I could find a private place. I said yes.
     In my childhood bedroom, I situated the cat on one breast and the little girl on the other. I called
the little girl "Lupita."

Much like the concept of negative space in art, where bringing the background (usually the unseen) to the forefront gives new shape and meaning to objects, the dreams in Bruja helped me form an "invisible" narrative as I read. It wasn't explicitly there on the page, this narrative, but it was being shaped by the details of Ortiz' dreams. I'm not sure if the author did this purposefully or if it happened organically because of the nature of dreams, but either way it was a total mind trip and an entirely new literary experience for me. I imagine every reader will construct this invisible narrative differently, depending on her/his own reading experience and interpretations.



The Art of Negative Space: Edgar Rubin's Famous Vase


Despite the absence of “the real world” in Bruja, patterns emerge and we get a sense of “her,” our narrator and dreamer.  We know she's got a thing for cats. She's got a strong backbone and a rebel streak. There may be a Catholic uniform in this dreamer's backpack, but watch out because she's also carrying a bomb. Although she's nebulous and ever-shifting, she's a sexual being with a sense of humor. In one dream she refuses to accept Jesus Christ as her son because she reasons that this would mean she's a virgin and that would mean no sex—hell no, no way, she says, Jesus cannot be her son.

In dreamscape after dreamscape, we see the narrator journeying, taking risks, taking charge (these are qualities I like in a woman character, regardless of what genre or realm she dwells in). The invisible narrative of the physical world begins to flesh out, not in a chronological or even a logical way, but in fragments. When the dreamer stabs her mother repeatedly while her mother smiles, I conjured up possible mama-drama threads. Maybe a dream is just a dream, but I started to  imagine the “real-time” and “real-spaces” that may have birthed/influenced certain scenarios. Take the following dream on borders, for instance. I couldn't read this dream without conjuring up the possible “real-world” threads (and threats) that may have nurtured it.

The United States had closed all of its borders.
     I was in a hotel room when I found out, on the east coast, near the Canadian border.
     There was a government man in a blue suit charged with calming large crowds of people. He told us that we cold not leave the country and, in fact, we could not got anywhere but the immediate area.
     The crowd protested among itself. We could not believe this turn of events. I said aloud, Perhaps we can go underwater and declare water sovereign. I was half-joking. 
     At the Canadian border, a woman read a prepared statement telling us why we could not cross. It was clear from the way she held her mouth tensely as she read that she had not written it herself. 
     A number of us in the crowd protested her outright. In the small swell of panic, I contemplated what I would do—set fires, burn my way out of the country.

Bruja is a bewitching jigsaw dreamoir that invites us to navigate a terrain full of gaps and sudden shifts. What is usually in the background, in the shadows, in the subconscious, rises to the surface and takes center stage. When I first started reading Bruja, I found myself asking, "What is this?" Yet, despite this "unsettling" element (like wandering in the dark), Wendy Ortiz's sueños reeled me in like a hooked fish. The book is 329 pages long, and although I hadn't intended to, I read it all in one night.The unique structure and premise of Bruja threw me for a literary loop and it did what, in my opinion, good literature does; it took me to new, unexpected and exciting places, both on the page and in my imagination. 

When I finished the book, I lay on my bed face up covered in dream dust, my brain in a pretzel. I felt haunted. Eerie wonderful thoughts floated like colorful fish all around me. Maybe the world as I knew it wasn't really real. Maybe Remedios Varo had invented me with a few brush strokes. Maybe Juan Rulfo was hanging invisible threads over my head, dream catchers. Maybe Cortázar was blowing cigarette smoke my way, laughing at my suspended reality. Maybe Ortiz had flung her web of words out into the world again and cast her spell. Yes, that was it. Wendy Ortiz. Bewitching word bruja indeed. 



Remedios Varo Wearing A Mask. Also, Me After Reading Bruja.


Release Date: October 31, 2016

To pre-order Bruja:  https://www.amazon.com/Bruja-Wendy-C-Ortiz/dp/193786569X/ref=sr_1_1?ie=UTF8&qid=1476644618&sr=8-1&keywords=bruja+wendy+ortiz

Publisher: CCM  and Publisher's Bruja Press Release



Bruja Book Launch With Special Guests

Sunday, November 6, 2016

5:00 - 7:00 PM
Skylight Books
1818 N. Vermont
Los Angeles, CA 90027

Special Guests:


Henry Hoke

Ashley Perez
Iris De Anda
Amanda Yates Garcia
Myriam Gurba

For more info on the Bruja Book Launch:  https://www.facebook.com/events/294068364280268/

To read a previous La Bloga interview with Wendy Ortiz: 

http://labloga.blogspot.com/2016/01/unearthing-bone-writing-memoir.html





Wendy C. Ortiz is the author of Excavation: A Memoir (Future Tense Books, 2014), and Hollywood Notebook (Writ Large Press, 2015) and the forthcoming Bruja (CCM, 2016). Her work has been profiled or featured in the Los Angeles Times, the Los Angeles Review of Books, The Rumpus, and the National Book Critics Circle Small Press Spotlight blog. Her writing has appeared in such places as The New York Times, Hazlitt, Vol. 1 Brooklyn, The Nervous Breakdown, Fanzine and a year-long series appeared at McSweeney’s Internet Tendency. Wendy lives in Los Angeles. Visit wendyortiz.com & her public notebook at wendyortiz.tumblr.com.











Friday, August 12, 2016

Interview with an Editor: Toni Kirkpatrick

Melinda Palacio
Toni Kirkpatrick


You may have met Toni Margarita Plummer at the National Latino Writers Conference in New Mexico and wondered what happened to that nice New York editor? Her last name may be different and she may have a different title, but she is still ready to assist you with your books. Since moving on from a position as an acquisitions editor at St. Martin's Press, Toni Kirkpatrick is still focused on helping writers with their book projects, but in a slightly different form. She has gone into business for herself as a freelance editor. Toni took time out of her busy schedule to answer five questions for La Bloga.

1. How is your new editing role different from what you were doing at St. Martin's Press?

I worked at Thomas Dunne Books/St. Martin's Press for over ten years, considering submissions, acquiring fiction and nonfiction, and editing my authors' manuscripts line by line to prepare them for publication. My job involved much more than just editing though. Now I am working for the writer and am focused solely on helping him or her to make their manuscript as strong as it can be. I am not an editor checking for commas and the like. My background is in reading for characters, plot, style, and setting. I still read and edit with the mind of an acquiring editor; I ask if this is something an editor would want to acquire, and something a reader would want to read. And if I see any issues there, I think about how those can be resolved.

2. Who are your clients?

They are writers of many different genres. Some are looking for agents and publishers, some plan to self-publish. Some are referred to me by agents who are interested in their work but don't have the time to help them revise. All my clients have written something they feel strongly about and want to put their best work out into the world by having a professional editor critique and edit it.

3. Who is your ideal client?

My ideal client is a talented writer who has worked very hard on a manuscript and is committed to making it better. They are open to my comments and expertise, and I in turn enjoy what they've written and am engaged by it. Hopefully something I say or question sparks their imagination and gives them a new way of looking at a character or a scene. I would love to get more Latino clients--I've a special interest in these stories and I want to see more Latino authors publish their work and find large audiences for it. 

4. In addition to being an editor you are also an author. How does one role affect the other? 

As an author I understand a writers' attachment to their work and their hopes and dreams for it. On the other hand being an editor has definitely helped me to see my own writing more objectively and I am very grateful for that.

5. What is your take on the current publishing landscape for Latino writers?

Getting published (and staying published) is a challenge for anyone. But what’s being discussed a lot now is the lack of Latinos working in publishing and how this affects the number of books by Latinos that are being bought and effectively promoted. I'm part of a fairly new group called Latinos in Publishing, which meets in Manhattan every month and whose goal, among others, is to increase the number of Latinos working in the industry. It's a group of extremely talented and passionate folks--keep an eye out for more from them soon. Sisters in Crime also just put out their Publishing Report about diversity in crime fiction which you can read here: http://www.sistersincrime.org/page/ReportforChange.
So there is increasing awareness about this and lots of authors and publishing professionals working to get more books by Latinos published. Keep writing. Do your homework. There are so many venues and opportunities to publish, even now, and I am very excited to be working with writers at this earlier stage in the process.




More about Toni: Toni Kirkpatrick was an Editor at Thomas Dunne Books/St. Martin's Press for over ten years. She acquired mostly crime, historical, multicultural, and women's fiction. Some of her authors included Michael Jaime-Becerra, Dahlma Llanos-Figueroa, M. Padilla, Irete Lazo, A.E. Roman, and Caridad Ferrer. A native Californian, she published The Bolero of Andi Rowe, a story collection set in the San Gabriel Valley of Los Angeles, under her maiden name Toni Margarita Plummer. She graduated from the Master of Professional Writing Program at USC and is a member of Macondo, the group of socially-engaged writers founded by Sandra Cisneros. Toni lives in the Hudson Valley with her husband and son. Check out her website www.ToniKirkpatrick.com for more information on her background and editorial services.

Sunday, March 13, 2016

Aguacamino/Waterpath: La poesia de Rossy Evelin Lima

Olga García Echeverría


"Let me gather the river with my hands," writes Rossy Evelin Lima in her latest poetry collection, Aguacamino/Waterpath. Published by Mouthfeel Press in 2015, Lima's collection contains 20 bilingual poems that delve into womanhood, memory, migration, and roots. There is a lot of humo, the floating ghost of nostalgia, roaming through Lima's pages.  "May the abandoned house in the south / never put out its flare..."

There is also water that transforms from small tears to huge mirrors, from river to pathway, from bodies to borders. The immigrant voice in this collection gives testimony to the often unheard/unseen. "Somos los invisibles, no nos busques...Nos comimos cuidadosamente las huellas..."

We're honored to have Rossy with us today, answering five preguntas about her poetry and her book Aguacamino/Waterpath.

  
Bienvenida a La Bloga, Rossy. ¿Cuándo empezaste a escribir y qué fue lo que te llamó a la poesía?

 
Cuando empecé a escribir necesitaba una manera directa para expresar mis sentimientos de confusión, nostalgia y miedo pero necesitaba una forma que me permitiera negarlo todo. Así, podía escribir lo que no me atrevía a contar y refugiarme tras la respuesta “es un poema que se me ocurrió.” Después, encontré que la poesía tenía el poder de tejer lazos con las personas que me escuchaban o me leían, sin importar si compartían mi experiencia o no. Las imágenes que yo creaba en mi poesía se convertían en telas que otras personas podían usar para expresar su propia historia. En una ocasión, después de una presentación en la que leí mi poema titulado Silencio, una mujer se acercó para decirme que ese poema se lo leería a su hija de 8 años que era sordomuda. Cuando me preguntó por qué había escrito ese poema al silencio, sentí que la historia del momento en el que lo había escrito ya no importaba, desde ese momento Silencio dejaba de ser mi poema, y se convertía en el poema de Mayra. Esto es lo que más amo de la poesía, cuando un poema deja de ser mío.



El agua aparece mucho en tus poemas, en ríos, lluvia, islas, lágrimas, caminos, en gotas, y hasta en el agua que falta. "No nos has ofrecido agua desde que llegamos" escribes en "La cuidad del inmigrante." ¿Podrías compartir poquito sobre la presencia recurrente del agua en tu trabajo?

Cuando crucé el Rio Grande a los 13 años, caminamos por varias horas bajo el sol de septiembre. Antes de cruzar no sabíamos que caminaríamos tanto, y no llevamos nada para calmar nuestra sed. En México, yo jamás había sentido esta sed. Trataba de pasar saliva y mi lengua se quedaba adherida a mi paladar. Esta sed literal se transformó en una característica latente de mi situación como inmigrante indocumentada. Sed de entendimiento al no saber el idioma, sed de aceptación al saberme diferente a mis compañeros, sed de futuro, mucha sed de futuro. Mi relación con el agua, antes de llegar a Estados Unidos era muy diferente. El agua para mi siempre fue relacionada con la felicidad familiar de días en la playa, paseos en lancha con mi abuelo, días calurosos que calmábamos jugando con agua en el patio. Esta yuxtaposición negativa y positiva del agua resulta en la presencia constante de este elemento. Para poder conciliar la pesadilla con el hermoso recuerdo tuve que aceptar que ambas me pertenecen, están dentro de mí, ya no en guerra si no transformadas en camino.

En "El poema de mil caras" hay un verso que dice, "no hay fuego que arda más que la distancia." Siento este verso cada vez que lo leo. Siento que es un verso que contiene mucho en pocas palabras.

Este poema a mi abuelo utiliza el humo y el fuego ya que él fumaba mucho. A veces pensamos en la nostalgia como un sentimiento tenue, tranquilo e intermitente. Sentir nostalgia puede ser incluso más leve que estar triste, puede ser incluso un sentimiento que se va en cuanto hay algo más importante que hacer. Para mi la nostalgia arde como la llama constante que no logra apagar el olvido. La distancia entre mi abuelo y yo es el fuego presente diariamente. No es nostalgia, no se ha hecho menos con el tiempo, por el contrario crece hasta el cielo ya que mi querido abuelo murió a finales del año pasado y no pude despedirme de él ya que DACA(Differed Action for Childhood Arrivals) no me permite salir del país.

Eres ambos escritora y traductora y tu poemario es completamente bilingüe (traducido por Gerald Padilla) ¿Cuáles fueron tus razones por no traducir tus propios poemas?

Traducir poesía es sumamente complejo, requiere una interpretación y reinterpretación del poema, una responsabilidad con el significado. La primera vez que traté de traducir un poema de mi autoría, me di cuenta de que no lograba encontrar la palabra en inglés que fuera equivalente a mi palabra en español. El español es mi primer idioma, yo siento, vivo y sueño en español. Me tomó días traducir un poema y al final me di cuenta de que no había logrado capturar la esencia de lo que había sentido, no estaba contenta. No me había pasado esto en mi carrera como traductora, amo la traducción y sus múltiples posibilidades. Entonces, Gerald me dijo que traduciría algunos de mis poemas. Sus traducciones fueron tan exactas que al leerlas no reconocí las palabras que yo tejí en español, solamente el sentimiento y las imágenes que había puesto en esos poemas. Me pude encontrar en esas traducciones y decidimos traducir el resto de los poemas para crear mi primer poemario bilingüe, Aguacamino/Waterpath. El trabajo realizado por Gerald va más allá de la traducción, ya que como se puede apreciar en el título, me gusta crear nuevas palabras compuestas, disfrasismos que el traductor debe de crear también.
 
Vas a tener una fiesta en tu casa y puedes invitar a 5 escritores/artistas famosos (de cualquier época, vivos o muertos). ¿A quién invitas, por qué los invitas, y qué les das de comer?
 
El simple hecho de pensar en esta fiesta me puso una sonrisa en el rostro. ¡Vamos a planear! Invitaría a Macuilxochitzin, quien dijo “Yo doy gozo al dador de vida.” La invitaría porque para mi la vida debe de ser una celebración constante de nuestras raíces, de la mezcla y la naturaleza única de cada uno de nosotros. Invitaría a Miguel Hernández y a Lucha Corpi porque sus poemas me mostraron que mi voz como poeta era valida, porque sus letras me acompañaron desde los 16 años cuando estaba tratando de encontrarme. También invitaría Alfredo Pérez Alencart, para platicar sobre su reciente libro entre Éxodos y Exilios, textos que hablan sobre la universalidad del sentimiento del emigrante. Invitaría a mi madre, Yolanda Valdez, que aunque oficialmente no es poeta, su amor y su ejemplo me han enseñado más de la poesía que ningún libro, ¡y además porque ella nos haría de comer! El menú serían unos ricos tamales veracruzanos con agua de horchata. Después de comer, iríamos al mar a imaginar que no hay fronteras.
 
Beautiful. Gracias, Rossy. Nos despedimos con un poema tuyo lleno de humo, memoria, y mil caras.
 

El poema de mil caras

Este poema se titula
marinero del golfo,
y si empiezo a recordar

se llama mano de tigre.

Cuando me siento en el suelo
pensando en los zapatos
que usaba de niña
se llama abuelo de humo,
también se llama así
cuando encuentro una caja
de Raleigh en el suelo

Este poema se llama la historia incompleta,
se llama el regreso, el regalo de la memoria.

Cuando escucho el grito de la gaviota
este poema se llama lancha azul,
se llama trapiche corta raíces.

Cuando pienso en el futuro
este poema se llama las historias invencibles,
se llama conocerme por medio de tus cuentos.

Este poema tiene mil caras
y al verlo de frente me dice,
“no hay fuego que arda más que la distancia”

Y el recuerdo hunde su mano en mi corazón en llamas.

 
Rossy Evelin Lima, linguist and translator. Her fist poetry book Ecos de Barro published by Otras Voces Press was recognized by the International Latino Book Awards 2014. She received the Gabriela Mistral Award 2010 by the National Hispanic Honor Society. She was awarded the international poetry award Concorso di poesia Altino in Italy (2015). The author has been published in numerous anthologies and literary magazines in Spain, Canada, USA, Argentina, Chile, Venezuela, Italy and Mexico. Lima has been featured in the Smithsonian Latino Night of the Dead Celebration and invited to be a TEDx McAllen speaker. Her second book of poetry Aguacamino was published by Mouthfeel Press. Lima co-organizes the Sin Fronteras Independent Book Fest and is Co-Founder of the Festival Internacional de Poesía Latinoamericana.


www.rossylima.com http://www.rossylima.com/

Sunday, January 24, 2016

Unearthing Bone, Writing Memoir: An Interview With Wendy C. Ortiz


Olga García Echeverría

 
Photo by Monica Orozco



What looks like bone might just be rock.
She is looking for clues.
There is a timestamp sealed in the bone's marrow.
The bone is a puzzle piece.
The bone is a treasure...

...Let me excavate. Brush this bone off.
Let me know its story.

                   
                        Wendy C. Ortiz, Excavation
 
 
 

 


I was stuck on a personal essay and looking for inspiration in my Must-Read-Memoir pile. I had gotten to a section in my own writing that made me feel frustrated, vulnerable. How long had I been writing the same story? It pissed me off that my father (who a good friend once labeled The Patriarch) was yet again showing up on the page all messy and in ways that set off emotional triggers. The plan was to read a few pages of someone else's vulnerability, feel better, and then go back to tackling The Patriarch. I picked Ortiz' Excavation from the stack because the title had long been tugging.
 
Excavate (verb):
to expose or lay bare by or as if by digging;
to unearth;
to excavate an ancient city, for instance.
 
 

Excavation is set in the late 1980s and early 1990s in the San Fernando Valley, where Ortiz grew up as an only child. The primary focus of the memoir is Ortiz' relationship as a teenager with a private school teacher fifteen years her senior. From the onset, the story is unsettling, complex, and deeply compelling. Those "few pages" of Excavation that I had planned on reading for inspiration turned into 50 pages, then 100, then 200, and so on, all in one sitting. My vision was blurry and the barrio roosters were crowing by the time I finished.

During the following days, I couldn't stop thinking about Ortiz' book. I thought about how writing creative non-fiction takes a lot of ovaries (or balls, depending on your gender preference). As Ortiz makes clear in her writing, memoir is an art form that requires courageous digging, uncovering, and mending. Think archeology where the terrain is The Self. Ortiz mentions some tools that might help in the process of excavating stories—a bulldozer, a backhoe. Or you can zoom in and get meticulous, as Ortiz does, and bring in the pick-axe, the shovel, and the brushes. Don't forget the brushes! Found objects must be handled with care, dusted off, and examined.

The other thing I kept thinking about after reading Excavation was how much I would love to interview Wendy Ortiz and pick her brain on the art of writing memoir. I put that wish into action by contacting her via Facebook with an invitation for an interview. She graciously accepted, and we are fortunate and excited to have her with us today.
 
Wendy, bienvenida! I have so many questions about memoir, but I will begin with one that has been buzzing in my mind recently. I did an interview with author Ben Saenz a couple of months ago (http://labloga.blogspot.com/2015/11/on-writing-and-discovering-secrets-of.html) and asked him if he'd ever consider writing a memoir. His response was an immediate and adamant “No,” which made me laugh. I love Ben's writing and was hoping a memoir was in the works, but he described the memoir as “a dangerous genre” that necessitates the author become the hero of his or her own narrative. “Writers are self-involved already,” he said. “No thanks.” I can relate to what Saenz shared.  However, I also think that memoir too often gets dismissed as literary neurosis. Any thoughts on this? Are those of us who delve in creative non-fiction a bunch of self-centered junkies?
 
I’d argue that the description of memoir as necessitating that the author becomes the hero of their narrative is a pretty narrow description. Yes, there’re a ton of books under the genre heading “memoir” that fit that description—however—and that’s a big HOWEVER—there are plenty of books, on some radars, but mostly off the big radars—in which the author is actually an anti-hero, or their identity is complicated in some way that makes the word “hero” not applicable. This is the type of memoir I’m interested in. If memoir were simply authors writing themselves as heroes in their narratives, I wouldn’t want to read or write memoir.
 
What about this notion that memoir is dangerous?
 
The idea of memoir as “a dangerous genre”—well, I write in multiple genres, I hybridize, and can only hope all of it is “dangerous” because to me that means I’m getting to the heart. I want to feel the danger as I write. Maybe in this way I am indeed a junkie?
 
Sometimes I think writing memoir and putting it out there is like getting naked in public. I guess what I'm trying to say is that there is so much revelation and vulnerability in creative non-fiction. How did you deal with the issue of vulnerability when writing Excavation?
 
Vulnerability is where it’s at. It took me a while to get this and I still struggle with it. Vulnerable, to me, does not mean getting naked in public, though. It’s about getting to the uncomfortable truths, usually buried in old shame, and looking at those truths from different angles, with as little judgment as possible. There are many stories I left out of Excavation, partially because they didn’t enhance the narrative—they would have been like an unnecessary exposure. In the writing of Excavation, I had moments where I felt physically ill, or noticed an anxious thrumming underneath everything as I worked, but I took those to mean I was on the right track. Vulnerability is not so much an issue to me as it is a desired state of being. I see strength in that.
 
Dorothy Allison says that whereas in a novel we can always have redemption, it's not always possible in memoir. The nature of the genre requires a distinct type of honesty and truth, and as Allison writes, “memoirs are messy, relentless, and give no quarter...”
 
This helps illustrate my point about memoir not simply being a hero narrative! The messiness is what I crave and will go after. There are times when I try writing a story from my life in a different genre, such as poetry or fiction, as an exercise. I used to hide many of my selves in my fiction in my early twenties, when I was too scared to claim the mantle of “true story.”
 
Did you ever consider publishing your stories in a different genre?
 
The decision to publish, for example, Excavation, was mainly because I looked for exactly this type of book when I was going through the experience the book describes and never found it.
 
One of the issues I struggle with when writing family history is that I don't always have all the pieces. I may have fragments of a story passed down by a relative who is no longer living. Or I may have two radical versions of the same story. In memoir those gaps can't always be bridged as they are in poetry or fiction. Were there gaps in the narratives of Excavation or Hollywood Notebook and if so, how did you handle them?
 
If I were to write family history, there’d be a ton of gaps. My grandmother, who was the only grandparent I grew up with, didn’t have a birth certificate, for example. I’d have to do some extensive research to piece together “the facts” of both sides of my family because people have died, people have secrets, and we’re largely estranged. Both of my books, though, come from the journals I wrote, so gaps in narrative aren’t much of an issue there.
 
Did you grapple with the reality that in telling your story you would also be telling the stories of others in your life? Was there resistance from family, for instance, or self-censorship as a means to protect loved ones?
 
I’m pretty ruthless when it comes to writing a story that took place years ago. I did look at who I wrote about and how they’d come off and examined my intentions. I changed names but there is no one who needed actual “protecting” in Excavation. I didn’t experience any resistance from family, but I also don’t share my writing life with, for example, my mother. This is shocking to some people, but it’s real. Writing has always been a hobby to my parents, something I do on the side, and I didn’t see a reason to share the book with my mother, just as I don’t share with her the details of my publications in journals, etc. (my grandmother and father, who are in the book, are deceased). So, in a sense, maybe I’m protecting her, maybe this is where the self-censorship comes in. But honestly, it just feels like a function of the limited relationship we have as mother/daughter.
 
Last year I went to a writer's conference where I met an author whose memoir I had recently read. I didn't personally know this writer, yet the memoir had been so revealing and intimate that as a reader I felt a strong connection.  I went up to this author feeling/acting like we were old buddies, actually wanting to embrace him. It was presumptuous of me to think I really “knew” this person because I had read his memoir. Do you ever experience this type of behavior from readers and if so, does it bother you? How do you find that balance between sharing private aspects of yourself in writing and setting boundaries with readers you meet in public?
 
I experience this all the time! It’s actually a lovely thing until someone crosses a line (yes, lines have been crossed, but nothing outrageous). My training as a therapist and all the years I worked on boundaries in my own therapy make me pretty firm when it comes to readers who presume a relationship with me after reading my books. I mean, I understand what it’s like, I have those feelings of wanting to connect with the author of a memoir I just read and loved and gush all over them. I did that recently in a Twitter direct message after reading one author’s book. A total, “Oh my god, I loved it, I relate so much, I’m the age now that you were writing about it, and I’m going through this, wow!!!” sort of thing, and I was aware I was doing it and knew, actually, from the book, that this author probably had very good boundaries and would let me know if I’d crossed a line. I felt pretty safe, though. I wasn’t saying, YOU AND I ARE THE SAME PERSON or, like, We must be best friends now!! When I meet people they mostly behave graciously, kindly, warmly. I also think I’ve developed an invisible shield from truly shitty behavior (knock on wood). A friend of mine has described me as “unfuckwithable” and I think that’s part of what the shield’s composed of.
 
In 2013, sculptor and MacArthur Genius Teresita Fernandez presented her speech, “On Amnesia, Broken Pottery, and the Inside of a Form,” to the graduating class of her alma mater,

In one part of the speech,  Fernandez shares how, while visiting the Metropolitan Museum of Art, she was fascinated by a Greek ostracon, a broken piece of pottery or stone engraved with a message (these broken clay pieces were many times used like paper and for such things as voting). The ostracon reminded Fernández of the natural fragmentation that is part of life and creativity, and yet, she states, “we are conditioned to think that which is broken is lost, or useless, or a setback...” She goes on to talk about the Japanese art of mending broken bowls with gold, Kintsugi, where that which is broken is not only repaired but also renewed and beautified. I couldn't help but think about the act of writing memoir as I listened to Fernández' speech. Can you speak to this notion of fragmentation, mending, and recreating in relation to your writing?

Wow…you describe this beautifully. When I relate this to writing memoir, I think of how I often take experiences that some would consider ugly, or tragic, and try to make a thing of beauty out of them. Lately, too, my work has become more and more fragmentary. My tumblr, which I think of as my public notebook, feels like a bunch of fragments that I’m waiting to show me how they will connect and turn into something else. There’s also something here about the “mending” of situations I write about in memoir—a mending that is constant, never really ends.
 
Along that same vein, she who writes memoir is very much like an archeologist who has to get her hands dirty and excavate those broken pieces and stories. I loved this metaphor running through Excavation. One question I often have when writing autobiographical pieces has to do with this process of excavating. There is so much to uncover! What do we choose to salvage and recreate? We can't reveal every detail or scene (or can we?), so how do we determine what pieces are worth mending?
 
I don’t tell or reveal every single detail or scene, partially because every detail or scene won’t advance or enhance the narrative, but also because I need to keep some things, some stories, to myself. I get off thinking about all the stories I contain that will never be written. They are the stories I share with the people closest to me in my life, and then the deeper heart container of stories I won’t even share with those same people. It thrills me that it will never all be known.
 
What advice can you offer writers out there who are trying to write their first memoir?
 
Advice I received from Bernard Cooper, my first faculty mentor in my graduate education: write everything out chronologically THEN play with narrative structure. Consider how far away you are, in years, in emotional distance, from the experiences you describe, and how that may impact the story.
 
Okay, and one final question for fun. You're invited by NASA to put 5 books into a time capsule that will be buried and then excavated by future humans in the year 2115. What five titles do you choose?
 
1. The Woman Warrior by Maxine Hong Kingston
2. Seek: Reports from the Edges of America and Beyond by Denis Johnson
3. Almanac of the Dead by Leslie Marmon Silko
4. Between the World and Me by Ta-Nehisi Coates
5. I’d pull one random poetry book from my collection and assume that was the one that was meant for a reader in 2115.
 

What appears to just be a huge heart-shaped rock floating in space
is really the Wendy C. Ortiz time capsule full of awesome books.
Future humans decided to launch it into space!
Photo "borrowed" from NASA.

 
 
Upcoming events for Wendy C. Ortiz: https://www.goodreads.com/event/list_author/8168754.Wendy_C_Ortiz

Wendy C. Ortiz Website: http://www.wendyortiz.com/




Wendy C. Ortiz is the author of Excavation: A Memoir (Future Tense Books, 2014), Hollywood Notebook (Writ Large Press, 2015) and the forthcoming Bruja (CCM, 2016). Her work has been profiled or featured in the Los Angeles Times, the Los Angeles Review of Books, The Rumpus, and the National Book Critics Circle Small Press Spotlight blog. Her writing has appeared in such places as The New York Times, Hazlitt, Vol. 1 Brooklyn, The Nervous Breakdown, and a year-long series appeared at McSweeney’s Internet Tendency. Wendy lives in Los Angeles.